गीता प्रबंध -अरविन्द पृ. 126

gita-prabandh -shri aravind 13.yajn ke adhishvar arjun jnan prapt karake apane purane kshatriy-svabhav ke anusar kurukshetr ki lada़ee l d sakata hai athava use chho dakar apani navin nivrittimoolak prerana ke anusar sannyasi ka jivan apana sakata hai. in donoan mean se vah kuchh bhi kare, usaka mahattv nahian, balki yah kaha ja sakata hai ki yuddh ki apeksha sannyasi ka jivan hi adhik achchha hai, kyoanki isase usake poorv karmoan ki pravriti ke karan man par prakriti ki jin preranaoan ka dakhal jama hua hai ve shighr kshin ho jayeangi aur vah sharir chhootane par nivighn roop se anant nairvyaktik brahm mean chala jayega, use is duahkhamay pramadamay jivan mean lautane ki koee avashyakata n rahegi. yadi yahi hota to gita ka koi matalab hi n rah jata; kyoanki is bat se gita ka pratham aur pradhan uddeshy hi nasht ho jata hai. parantu gita is bat par jor deti hai ki karm ka svaroop bhi mahattvapoorn hai aur karm ko jari rakhane ke liye ek nishchayatmak adesh hai aur sarvatha abhavatmak aur yaantrik karan yani prakriti ki uddeshyahin jabaradasti hi kaphi nahian hai. ahankar ko jit lene ke bad bhi yajn ke bhokta bhagavanh to rahate hi haian, isaliye yajn ka uddeshy phir bhi rahata hai. nairvyaktik brahm hi aantim vachan ya hamari satta ka sarvottam rahasy nahian hai; kyoanki naivyaktik aur savyaktik, saant aur anant usi bhagavat satta ke do viparit par sahavarti pahaloo haian jo in bhedoan se simit nahian hai aur ek sath donoan haian. parameshvar ek, chir-avyakt anant hai aur ve apane-apako saant mean abhivyakti karane ke liye sada svatah prerit hai; ve vah mahanh naivddharyaktki purush haian jinake sab vyakttvi ashiank roop haian; ve vah bhagavanh haian jo manav-prani mean apane-apako prakat karate haian, ve prabhu haian jo manushy ke hridesh mean nivas karate haian. jnan hamean unhike ek nairvyaktik brahm me sab praniyoan ko dekhane ki shiksha deta hai, kyoanki is tarah ham prithagbhoot ahanbhav se mukt hote haian aur tab muktidayak nairvyaktitattv ke dvara unako in prabhu ke aandar dekhate haian, atma ke aandar aur tab mere aandar. hamara ahankar, hamare bandhanakarak vyashtibhav hi un prabhu ko pahachanane ka rasta roke rahate haian jo sabake aandar haian aur sab jinake aandar hai; kyoanki vyashtibhav ke adhin hone ke karan ham unake aise khand-khand svaroopoan ko dekh pate haian jinhean vastuoan ke sat roop dekhane dean. hamean unake pas apane nimn vyashtibhav ke dvara nahian, balki apani satta ke uchch, anant aur nairvyaktik aansh ke dvara pahuanchana hoga; aur vah ham atma banakar hi, jo sabake aandar ek hai aur jisaki satta mean sara jagath avasthit hai, un prabhoo ko pa sakate haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597