गीता प्रबंध -अरविन्द पृ. 127

gita-prabandh -shri aravind 13.yajn ke adhishvar yah anant jo sab saant roopoan ko vilag nahian karata, balki unhean apane man mean samaye huye hai, yah nairvyaktik jo samast vyashtitvoan aur vyaktitvoan ka tyag nahian karata, balki unhean apane andar liye huye haian, yah akshar jo prakriti ki sari halachal se alag nahian hai, balki usaka poshan karata hai, usamean vyapt hai aur use dharan kiye hue hai, yah vah svachchh darpan hai jisamean bhagavanh apani satta ko prakat kareange. isaliye pahale nairvyaktik brahm ki prapti karani hogi; vishvadevataoan ke dvara, saant ke vibhinn aangoan ke dvara bhagavanh ka poorn jnan nahian prapt ho sakata. par jaisi ek dharana hai ki shaant, achal, nairvyaktik brahm apane-apamean band hai aur jinaka vah poshan aur dharan karata hai tatha jinamean vyapt rahata hai unase unaka koee vasta nahian hai, unase unase sarvatha alag hai,-aise nairvyaktik brahm ki nirav achalata bhi bhagavanh ka sarvaprakashak aur poorn santoshaprad saty nahian hai. usake liye hamean is nairvyaktik brahm ki achal shaanti ko prapt hokar un purushotm ko dekhana hoga jo apani bhagavat mahima ke aandar akshar aur kshar donoan ko dharan kiye hue hai. achalata mean ve sthit haian, par vishvaprakriti ki sari pravritti aur karm mean ve apane-apako abhivyakt karate haian mukt hone ke bad bhi prakriti mean hone vale karmoan ke dvara unaka yajan barabar hota rahata hai. isaliye bhagavanh purushottam ke sath jiti-jagati aur svatah paripoorak ekata hi yog ka vastavik lakshy hai, keval akshar brahm mean apane-apako mita dene vala lay nahian. apane sare jivan ko unhian mean oopar uthana, unhian mean nivas karana, unake sath ek ho jana, unaki chetana ke sath apani chetana ko ek kar dena, apani khand prakriti ko unaki poorn prakriti ka pratibianmb bana dena, apane vichar aur indriyoan ko sanpoorn roop se bhagavat jnan ke dvara anupranit karana, apane sankalp aur karm ko sarvatha aur nirdosh roop se bhagavat sankalp ke dvara pravritt karana, unhian ke premanand mean apani kamana-vasana ko kho dena-yahi manushy ki poornata hai, isi ko gita ne guhmatam rahasy kaha hai. manushy-jivan ka yahi vastavik lakshy hai, yahi usake jivan ki charitarthata hai aur yah hamare pragatishil karm-yajn ki sabase ooanchi sidhi hai. karan ve hi aant tak karmoan ke prabhu aur yajn aantaratma bane rahate haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597