gita-prabandh -shri aravind7.ary kshatriy -dharm[1]
isaliye yahi uchit hai ki vah das durbal aur atmakeandrit daya to tyagakar apane shatruoan ka sanhar karane ke liye uth kh da ho. kya ham kahegean ki yah to ek vir ka doosare vir ko virochit uttar hai, lekin aisa nahian jisaki ham bhagavat guru se asha karate haian; kyoanki aise guru se to yahi asha ki jati hai ki ve sada mriduta, sadhuta evan atmatyag ke bhavoan ko tatha saansarik dhyeyoan aur duniyadari se virakt ke bhav ko hi protsahit karegean. gita spasht kahati hai ki arjun avirochit durbalata mean ja p da tha, “usake netr akul aur ashrupoorn ho gaye the, usaka hriday vishad se bhar gaya tha,” karan vah “ kripavisht ”-kripa se akraant-ho gaya tha. tab kya yah daivi durbalata nahian thi. kripa kya daivi bhavaveg nahian hai, is prakar ki kripa ko kya aisi k di phatakar ke sath nirootsahit karana chahiye? athava ham kisi aisi shiksha ke samane to nahian a p de jo keval yuddh aur vir karm ka hi upadesh deti ho, jo nitshe ke siddhaant jaisi ho, jisaka takat aur garvonmatt bal hi ekamatr dharm hai, jo ibrani aur purane tayootanikoan ki kathorata ki tarah ho jisamean kripa ek durbalata samajhi jati hai aur jo us naravejiyan vir ke bhav mean chitann karati hai jo eeshvar ko isaliye dhanyavad deta tha ki usane usako ek kathor hriday diya tha? parantu gita upadesh bharatiy dharm se nikala hai aur bharatiyoan ke liye karuna sada se hi daivi prakriti ka ek pradhan aang mani gayi hai. |
tika tippani aur sandarbh
- ↑ gita,dvitiy adhyay 1-38
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
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