गीता प्रबंध -अरविन्द पृ. 55

gita-prabandh -shri aravind 6.manushy aur jivan-sangram sannyas ki or jane ka aveg tamasik ho sakata hai, arthath klivata, bhay, vidvesh, jugupsa, jagath aur jivan se tras anubhav hota ho; athava ho sakata hai ki yah tam ki or jhuka hua rajasik gun ho, arthath sangharsh se thakavat maloom padane lagi ho, shok chha gaya ho, nirasha utpann ho gayi ho aur kasht tatha anant asantosh se bhare hue karm ke is vyarth ke hull d ko svikar karane se ji oob gaya ho; athava ho sakata hai ki yah saty ki or jhuka rajasik aveg ho, arthath yah jivan jo kuchh de sakata hai usase kisi shreshth vastu tak pahuanchane, kisi uchchatar avastha par vijay prapt karane, samast bandhanoan ko to dane vali aur samast simaoan ko par karane vali kisi aantarik shakti ke pairoan tale svayan jivan ko hi kuchal dalane ka aveg utha ho; athava ho sakata hai ki yah sattvik ho arthath jivan ki nissarata ka aur is jagath-jivan ke, kisi sachche lakshy ya auchity ke bina hi, nirantar chakkar katate rahane ka ek bauddhik abhas hua ho ya phir us sanatan, anant, nishchal– nirav, nam-roop-rahit paratpar shaanti ka koee adhyatmik anubhav hua ho aur isaliye jagath–jivan aur karm se sannyas le lene ka aveg utha ho. arjun ko jo virag hua hai vah saty ki or pravrit rajoguni purush ka karm se tamas virag hai. guru chahe to use isi raste par sthir kar sakate haian, isi aandhere daravaje se virakt jivan ki shuddhata aur shaanti mean use pravisht kar sakate haian; athava is vritti ko turant shuddh karake ve use sannyas ki sattvik pravriti ke atiuchch shikharoan par chadha sakate haian. par vastav mean ve in donoan mean se ek bhi nahian karate. guru usake tamas virag aur sannyas grahan karane ki pravriti se usaka chit pherate haian aur karm ko hi jari rakhane ke liye kahate haian aur vah bhi usi bhishan aur ghor karm ko. parantu isake sath hi ise ek doosare aur aise aantarik vairagy ka nirdesh karate haian jo usake sankat ka sachcha nirakaran hai, aur jo vishv prakriti par jivan ki shreshthata sthapit karane ka rasta hai aur yah hote hue bhi munashyoan ko sthir aur atm-adhikrit karm mean pravritt rakhata hai. sharirik nahian, balki aantarik tapasya hi gita mean abhipret hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597