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gita-prabandh -shri aravind
7.ary kshatriy -dharm
age chalakar svayan bhagavanh hi ek adhyay mean daivi prakriti ki sanpadaoan ko ginate hue pranimatr pad daya, mriduta, akrodh, aanhisa adi gunoan ko abhay,viry aur tej ke barabar hi avashyak batalate hai. kroorata, kathorata, bhayanakata aur shatruoan ke vadh mean harsh, dhan-sanchay aur anyayapoorn bhog asuri gun hai; inaki utpatti us prachand asuri prakriti se hati hai jo jagath mean aur manushy mean bhagavanh ki satta nahian manati aur kamana ko hi apana aradhy dev janakar poojati hai. to aise kisi drishtikon se arjun ki durbalata phatakari jane layak nahian hai. “yah vishad, yah kalank, yah ajnan aise vikat sankat ke samay tujhamean kahaan se aya ? “[1]shrikrishn arjun se poochhate haian. prashn ka ishara hai arjun ke apane vir svabhav se raskhalit hone ke vastavik svaroop ki or. ek daivi karuna hoti hai jo ham par oopar se utarati hai aur jis manushy ki prakriti mean yah daya nahian hai, jisaka charitr is daya ke saanche mean dhala hua nahian hai usaka apane-apako shreshth munashy, siddh purush ya atimanav batalana moorkhata aur dhrishtatamatr hai, karan atimanav usi ko kahana chahiye jisake dvara manav jati ke aandar bhagavanh ka uchchatam svabhav vyakt hota hai. yah karuna yuddh aur sangharsh, manushy ki takat aur durbalata, usake puny aur pap, usake sukh aur du:kh, usake jnan aur ajnan, usaki buddhimata or moorkhata, usaki abhipsa aur asaphalata, in sabhi dvandoan ko prem ki, jnan ki aur sthir samarthy ki drishti se dekhati hai aur unamean pravesh karake sabaki sahayata karati aur sabake klesh ka nivaran karati hai. sadhu purushoan aur paropakariyoan mean yah daya prem ya udarata ki prachurata ke roop mean moort hoti hai; vicharakoan or viroan mean yah sahayak jnan evan bal ki vishalata tatha shakti ka roop dharan karati hai.
ary yoddha mean yah karuna hi usake shaury ka pran hoti hai, jo kisi mare ko nahian mara karati, balki durbal, din, pidit,parabhoot, ahat aur gire hue ki sahayata aur raksha karati hai. parantu vah bhi daivi karuna ki hai jo balashali pi dak aur dhrisht atyachari ko mar girati hai, krodh or ghrina se nahian,- kyoanki krodh aur ghrina koee b de daivi gun nahian haian, papiyoan par eeshvar ka kop, dushtoan se eeshvar ki ghrina ityadi batean adrv-prabuddh sanpradayoan ki vaisi hi kalpit kahaniyaan hai jesi unaki eejad ki huee bahm narako ki nanavidh sthool yantranaoan ki kahaniyaan. jaisa ki prachin adhyatmikata ne spasht roop se dekha, yah daivi karuna jab bal ke mad se mat papi daity ki hatya karati hai tab bhi isamean vahi prem aur anukanpa hoti hai jo prem aur anukanpa un din-dukhiyoan aur pi ditoan par hoti hai jinhe us daity ki hiansavritti aur anyay se ise bachana hai. parantu jo daya arjun ko usake karm aur jivan ke lakshy ka parityag karane ke liye ukasa rahi hai vah daivi karuna nahian hai.
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