gita-prabandh -shri aravind17.divy janm aur divy karm
jis sankat ki avastha mean avatar ka abhibharv hota hai vah bahari najar ko mahaj ghatanaoan aur j d jagath ke mahath parivartanoan ka najuk kal pratit hota hai. parantu use strot aur vastavik arth ko dekhean to yah sankat manav-chetana mean tab ata hai jab usaka koee mahan parivartan, koee navin vikas hone vala ho. is parivartan ke liye kisi divy shakti ki avashyakata hoti hai, kiantu shakti jis chetana mean kam karati hai usake bal ke anusar badalati hai; isaliye manav-man aur aantaratma mean bhagavat chaitany ka avirbhav avashyak hota hai. jahaan mukhyatah bauddhik aur laukik parivartan karana ho vahian avatar ke hastakshep ki avashyakata nahian hoti; manav-chetana ka utthan hota hai, shakti ki mahan abhivyakti hoti hai jisake phalasvaroop samayik taur par manushy apani sadharan avastha se oopar uth jate haian aur chetana aur shakti ki yah lahar kuchh asadharan vyaktyioan mean tarang-shrang ban jati hai aur inhian asadharan vyaktiyoan ko vibhooti kahate haian; in vibhootiyoan ka kam sarvasadharan manavajati ke karm ka naitritv karana hai aur yah uddisht parivartan ke liye paryapt hota hai. yooropiy punarnirman aur phraans ki rajy-kraanti isi prakar ke sankat the; mahanh adhyatmik ghatanaean, balki bauddhik aur laukik parivartan the. ek mean dharmik tatha doosare mean samajik aur rajanitik bhavanaoan, roopoan aur prerakabhavoan ka parivartan hua aur isake phalasvaroop janasadharan ki chetana mean jo pheraphar hua vah bauddhik aur laukik tha, adhyatmik nahian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj