gita-prabandh -shri aravind17.divy janm aur divy karm
naikit roop se sadachar ke niyam ko, jivanacharya-sanbandhi naitik vidhan ko athava aur bhi bahm aur vyavaharik arth magar samajik aur rajanitik nyay ko ya keval samajik niyamoan ke palan ko dharm kaha jata hai. yadi ham is shabd ko isi arth mean grahan karean, to isaka yahi abhipray hua ki jab anachar, anyay aur durachar ka prabaly hota hai tab bhagavanh avatar lekar sadachariyoan ko bachate aur durachariyoan ko nasht karate haian, anyay aur atyachar ko rauand dalate aur nyay aur sadvyavahar ko sthapit karate haian .krishnavatar ka prasiddh pauranik varnan isi prakar ka hai. kauravoan ka atyachar, duryodhanadi jisake moort roop haian, itana badha ki prithvi ke liye usaka bhar asahy ho utha aur prithvi ko bhagavanh se avatar lene aur bhar halka karane ki prarthana karani p di, tadanusar vishnu shri krishnaroop mean avatirn hue, unhoanne atyachar-pi dit paandavoan ka uddhar aur anyayi kauravoan ka sanhar kiya. usake poorv anyayi atyachari ravan ka vadh karane ke liye jo vishnu ka ramavatar athava kshatriyoan ki uddandata ko nasht karane ke liye parashuramavatar ya daityaj bali ke rajy ko mitane ke liye vamanavatar hua usaka bhi aisa hi varnan hai. parantu yah pratyaksh hai ki puranoan ke is prasiddh varnan se ki avatar is prakar ke sarvatha vyavaharik, naitik, samajik aur rajanitik karm ko karane ke liye ate haian, avatar ke kary ka sachcha vivaran nahian milata. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj