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gita-prabandh -shri aravind
16.bhagavanh ki avataran-pranali
aisa hai gita avatar-vishayak siddhaant bhagavanh ki avataran-pranali ki yahaan jo vistar kiya gaya aur isi tarah pahale ke adhyay mean avatar ki sanbhavana ke vishay mean jo alochana ki gayi, isaka karan yah hai ki is prashn ko isake sabhi pahaluoan se dekhana aur manushy ki tarkabuddhi mean is barean mean jo kathinaiya kh di ho sakati hai unaka samana karana avashyak tha. yah sambhav hai ki bhautik roop mean eeshvar ke avatar ka gita mean vishesh vistar nahian hai, par gita ki shiksha ka jo chakr hai usaki shrrikhanla mean isaka ana vishisht sthan hai jo gita ki sanpoorn yojana mean anusyoot hai. gita ka dhaancha yahi hai ki avatar ek vibhooti ko, us manushy ko jo manata ki ooanchi avastha mean pahuanch chuka hai, divy janm aur divy karm ki or le ja rahe haian inamean koee sandeh nahian ki manav jiv ko apane tak uthane ke liye bhagavanh ka avatar lena hi mukhy bat hai inhian aantarik krishn, buddh ya eeya se hi asali matalab hai. par jis prakar aantarik vikas ke liye bahm jivan bhi aantant mahattvapoorn sadhan hai, vese vaise hi bahm avatar bhi is mahan adhyayatki abhivyakti ke liye kisi prakar kam mahattv ki vastu nahian hai. manasik aur sharirik prakriti ki paripoornata aantar sadvastu ke vikas mean sahayak hoti hai, phir yahi aantarik sadvastu aur adhik shakti ke sath jivan ke dvara adhik utkrisht roop mean apane-apako prakat karati hai. manavajati mean bhagavat abhivyakti ne adhyatmik sadvastu aur manasik tatha bhautik abhivyakti ke bich, paraspar satat adan-pradan ke dvara sangopan aur prakatan ke chakroan mean gati karana svikar kiya hai.
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