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arthat yah nishchayapoorvak jan liya ki ‘anand’ hi brahm hai, anandasvaroop paratpar tattv se hi ye samast prani utpann hote haian, utpann hokar anand ke dvara hi jivit rahate haian aur ant mean anandasvaroop mean hi pravisht ho jate haian.
shrutiyo ne vibhinn prakar se ‘anandabrahm’ ka savistar varnan kiya. parantu paratpar tattv ke svaroop-nirdesh ki charcha abhi adhoori hi rah gayi. atev shruti ne paratpar tattv ki rasasvaroopata ya ‘rasabrahm’ ki rahasyamayi charcha karate hue sankshep se kaha-
- yadvai tath sukritamh. raso vai sah, rasan hyevayan labdhvaaanandi bhavati.[1]
‘jo svayan karta-svayanroop tattv hai, vahi ras hai- poorn rasasvaroop hai. us rasasvaroop ko prapt karake hi jiv anand yukt hota hai.’
jo ‘anandabrahm’ jagath ka karan hai, yah ‘rasabrahm’ hi usaka mool hai. yah ‘rasabrahm’ hi ‘lilapurushottam’ aur ‘rasik brahm’ hai. jaise savishesh dhoop hi nirvishesh ya amoort sugandh ka vistar karata hai, vaise hi ek savishesh rasatattv ke avalamban se hi ‘nirvishesh anant-tattv’ ka prakash hota hai. atev jaise dhoop hi saurabh ki pratishtha hai, vaise hi ‘ras’ hi ‘anand’ ki pratishtha hai. savishesh rasabrahm mean hi nirvishesh anandabrahm pratishthit hai. rasaroop bhagavan shrikrishn ne isi se ‘brahmano hi pratishthahamh’ ki ghoshana karake is saty siddhant ko spasht kiya hai.
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