shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
chaturdash adhyay
sattvan sukhe sanjayati raj: karmani bharat .
uttar- ‘sukh’ shabd yahaan sattvik sukh ka vachak hai[1] aur sattvagun ka jo is manushy ko saansarik bhogoan aur cheshtaoan se tatha pramad, alasy aur nidra se hatakar atmachintan adi ke dvara sattvik sukh se sanyukt kar dena hai- yahi usako sukh mean lagana hai. prashn- ‘karm’ shabd yahaan kaun-se karmoan ka vachak hai aur rajogun ka is manushy ko unamean lagana kya hai? uttar- ‘karm’ shabd yahaan (is lok aur paralok ke bhogaroop phal dene vale) shastravihit sakam karmoan ka vachak hai. nana prakar ke bhogoan ki ichchha utpann karake unaki prapti ke liye un karmoan mean manushy ko pravritt kar dena hi rajogun ka manushy ko un karmoan mean lagana hai. prashn- tamogun ka is manushy ke jnan ko achchhadit karana aur use pramad mean laga dena kya hai? tatha in vakyoan mean ‘tu’ aur ‘ut’ in do avyayapadoan ke prayog ka kya abhipray hai? uttar- jab tamogun badhata hai, tab vah kabhi to manushy ki kartavy-akartavy ka nirnay karane vali vivekashakti ko nasht kar deta hai aur kabhi antahkaran aur indriyoan ki chetana ko nasht karake nidra ki vritti utpann kar deta hai. yahi usaka manushy ke jnan ko achchhadit karana hai aur kartavyapalan mean avahelana karake vyarth cheshtaoan mean niyukt kar dena ‘pramad’ mean lagana hai. is vaky mean ‘tu’ avyay ke prayog se yah bhav dikhalaya hai ki tamogun keval jnan ko avrit karake hi pind nahian chho data, doosari kriya bhi karata hai; aur ‘ut’ ke prayog se yah dikhalaya hai ki yah jaise jnan ko achchhadit karake pramad mean lagata hai, vaise hi nidra aur alasy mean bhi lagata hai. abhipray yah hai ki jab yah vivek jnan ko avrit karata hai, tab to pramad mean lagata hai evan jab antahkaran aur indriyoan ki chetanashakti roop jnan ko kshin aur avrit karata hai tab alasy aur nidra mean lagata hai. |
tika tippani aur sandarbh
- ↑ 18. 36, 37
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj