chaturdash adhyay
idan jnanamupashrity mam sadharmyamagata: .
sargeapi nopajayante pralaye n vyathanti ch .. 2 ..
is jnan ko ashray karake arthat dharan karake mere svaroop ko prapt hue srishti ke adi mean pun: utpann nahian hote aur pralay kal mean bhi vyakul nahian hote.. 2 ..
prashn- ‘jnanamh’ ke sath ‘idamh’ visheshan ke prayog ka kya bhav hai? aur us jnan ka ashray lena kya hai?
uttar- jisaka varnan terahavean adhyay mean kiya ja chuka hai aur is chaudahavean adhyay mean bhi kiya jata hai, usi jnan ki yah mahima hai- isi bat ko spasht karane ke liye ‘jnanamh’ pad ke sath ‘idamh’ visheshan ka prayog kiya gaya hai. tatha is prakaran mean varnit jnan ke anusar prakriti aur purush ke svaroop ko samajhakar gunoan ke sahit prakriti se sarvatha atit ho jana aur nirgun-nirakar sachchidanand paramatma ke svaroop mean abhinnabhav se sthit rahana hi is jnan ka ashray lena hai.
prashn- yahaan bhagavanh ke sadharmy ko prapt hona kya hai?
uttar- pichhale shlok mean ‘paraan siddhian gataah’ se jo bat kahi gayi hai, is shlok mean ‘mam sadharmyamagataah’ se bhi vahi kahi gayi hai. abhipray yah hai ki bhagavanh ke nirgunaroop ko abhedabhav se prapt ho jana hi bhagavanh ke sadharmy ko prapt hona hai.
prashn- bhagavatprapt purush srishti ke adi mean punah utpann nahian hote aur pralayakal mean bhi vyakul nahian hote- isaka kya abhipray hai?
uttar- isase bhagavanh ne yah dikhalaya hai ki in adhyayoan mean batalaye hue jnan ka ashray lekar tadanusar sadhan karake jo purush parabrahm paramatma ke svaroop ko abhedabhav se prapt ho chuke haian, ve mukt purush n to mahasarg ke adi mean punah utpann hote haian aur n pralayakal mean pi dit hi hote haian. vastutah srishti ke sarg aur pralay se unaka koee sambandh hi nahian rah jata. kyoanki achchhi-buri yoniyoan mean janm hone ka pradhan karan ho gunoan ka sang aur mukt purush gunoan se sarvatha atit hote haian; isaliye unaka punaragaman nahian ho sakata. aur jab utpatti nahian hai, tab vinash ka to koee prashn hi nahian uthata.
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