shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
trayodash adhyay
uttar- use punah ‘jney’ kahakar yah bhav dikhalaya gaya hai ki jis jney ka barahavean shlok mean prakaran arambh kiya gaya hai us paramatma ka jnan prapt kar lena hi is sansar mean manushy-sharir ka param kartavy hai, is sansar mean janane yogy ekamatr paramatma hi hai. atev usaka tattv janane ke liye sabhi ko poornaroop se udyog karana chahiye, apane amooly jivan ko saansarik bhogoan mean lagakar nasht nahian kar dalana chahiye. prashn- use ‘jnanagamyamh’ kahane ka kya abhipray hai? uttar- ‘jneyamh’ pad se use janana avashyak batalaya gaya. is par yah prashn ho sakata hai ki use kaise janana chahiye. isaliye kahate haian ki vah jnanagamy hai arthath poorvokt amanitvadi jnan sadhanoan ke dvara prapt tattvajnan se vah jana jata hai. atev un sadhanoan dvara tattvajnan ko prapt karake us paramatma ko janana chahiye. prashn- poorv shlokoan mean us paramatma ko sarvatr vyapt batalaya gaya hai, phir yahaan ‘hridi sarvasy vishthitamh’- is kathan se keval sabake hriday mean sthit batalane ka kya abhipray hai? uttar- vah paramatma sab jagah saman bhav se paripoorn hote hue bhi, hriday mean usaki vishesh abhivyakti hai. jaise soory ka prakash sab jagah saman roop se vistrit rahane par bhi darpan adi mean usake pratibimb ki vishesh abhivyakti hoti hai evan sooryamukhi shishe se usaka tej pratyaksh prakat hokar agni utpann kar deta hai, any padarthoan mean us prakar ki abhivyakti nahian hoti, usi prakar hriday us paramatma ki upalabdhi ka sthan hai. jnani ke hriday mean to vah pratyaksh hi prakat hai. yahi bat samajhane ke liye usako sabake hriday mean vishesh roop se sthit batalaya gaya hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj