shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
trayodash adhyay
mayi chananyayogen bhaktiravyabhicharini .
uttar- bhagavanh hi sarvashreshth haian aur ve hi hamare svami, sharan grahan karane yogy, paramagati, param ashray, mata-pita, bhaee-bandhu, param hitakari, param atmiy aur sarvasv haian; unako chho dakar hamara any koee bhi nahian hai- is bhav se jo bhagavanh ke sath anany sambandh hai, usaka nam ‘ananyayog’ hai. tatha is prakar ke sambandh se keval bhagavanh mean hi atal aur poorn vishuddh prem karake nirantar bhagavanh ka hi bhajan, dhyan karate rahana hi ananyayog ke dvara bhagavanh mean avyabhicharini bhakti karana hai. is prakar ki bhakti karane vale manushy mean n to svarth aur abhiman ka lesh rahata hai aur n sansar ki kisi bhi vastu mean usaka mamatv hi rah jata hai. sansar ke sath usaka bhagavanh ke sambandh se hi sambandh rahata hai, kisi se bhi kisi prakar ka svatantr sambandh nahian rahata. vah sab kuchh bhagavanh ka hi samajhata hai tatha shraddha aur prem ke sath nishkamabhav se nirantar bhagavanh ka hi chintan karata rahata hai. usaki jo bhi kriya hoti hai, sab bhagavanh ke liye hi hoti hai. prashn- ‘viviktadesh’ kaise sthan ko samajhana chahiye aur usaka sevan karana kya hai? uttar- jahaan kisi prakar ka shoragul ya bhi dabha d n ho; jahaan doosara koee n rahata ho, jahaan rahane mean kisi ko bhi apatti ya kshobh n ho, jahaan kisi prakar ki gandagi n ho, jahaan kaante-kank d aur koo da-karkat n hoan, jahaan ka prakritik drishy sundar ho, jal, vayu aur vatavaran nirmal aur pavitr hoan, kisi prakar ki bimari n ho, hiansak praniyoan ka aur hiansa ka abhav ho aur jahaan svabhavik hi sattivakata ke paramanu bhare hoan- aise devalay, tapobhoomi, ganga adi pavitr nadiyoan ke tat aur pavitr van, giri-guha adi nirjan ekant aur shuddh desh ko ‘viviktadesh’ kahate haian; tatha jnan ko prapt karane ki sadhana ke liye aise sthan mean nivas karana hi usaka sevan karana hai. prashn- ‘janasansadi’ kisako kahate haian? aur usamean prem n karana kya hai? uttar- jahaan ‘janasansadi’ pad ‘pramadi’ aur ‘vishayasakt’ saansarik manushyoan ke samuday ka vachak hai. aise logoan ke sang ko sadhan mean sab prakar se badhak samajhakar usase virakt rahana hi unamean prem nahian karana hai. sant, mahatma aur sadhak purushoan ka sang to sadhan mean sahayak hota hai; atah unake samuday ka vachak yahaan ‘janasansadi’ nahian samajhana chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj