shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
dvadash adhyay
prashn- yahaan ‘dhyan’ shabd kisaka vachak hai aur use jnan ki apeksha shreshth batalane ka kya abhipray hai? uttar- yahaan ‘dhyan’ shabd bhi chhathe se athavean shlok tak batalaye hue dhyanayog mean se keval dhyanamatr ka vachak hai arthath upasyadev manakar sakamabhav se keval man-buddhi ko bhagavanh ke sakar ya nirakar kisi bhi svaroop mean sthir kar dene ka vachak hai. isamean n to poorvokt vivekajnan hai aur n bhogoan ki kamana ka tyagaroop nishkamabhav hi hai. abhipray yah hai ki us dhyanayog mean jo samast karmoan ka bhagavanh ke samarpan kar dena, bhagavanh ko hi param prapy samajhana aur anany prem se bhagavanh ka dhyan karana- ye sab bhav bhi sammilit haian, ve isamean nahian haian. kyoanki bhagavanh ko sarvashreshth samajhakar anany premapoorvak nishkamabhav se kiya jane vala jo dhyanayog hai usamean vivekajnan aur karmaphal ke tyag ka antarbhav hai. atah usake sath vivekajnan ki tulana karana aur usaki apeksha karmaphal ke tyag ko shreshth batalana nahian ban sakata. pahale prashn ke uttar mean batalaya hua vivekajnan aur uparyukt dhyan- donoan hi shraddhaprem aur nishkamabhav ke sambandh se paramatma ki prapti kara dene vale haian, isaliye donoan hi bhagavanh ki prapti mean sahayak haian. parantu donoan ki paraspar tulana karane par dhyan aur abhyas se rahit jnan ki apeksha vivekarahit dhyan hi shreshth siddh hota hai; kyoanki bina dhyan aur abhyas ke keval vivekajnan bhagavanh ki prapti mean utana sahayak nahian ho sakata, jitana vivekajnan ke keval dhyan ho sakata hai. dhyan dvara chitt sthir hone par chitt ki malinata aur chanchalata ka nash hota hai; parantu keval janakari se vaisa nahian hota. yahi bhav dikhalane ke liye jnan se dhyan ko shreshth batalaya gaya hai. prashn- ‘karmaphalatyag’ kisaka vachak hai aur use dhyan se shreshth batalane ka kya abhipray hai? uttar- gyarahavean shlok mean jo ‘sarvakarmaphalatyag’ ka svaroop batalaya gaya hai, usi ka vachak ‘karmaphalatyag’ hai. doosare prashn ke uttar mean batalaya hua dhyan bhi paramatma ki prapti mean sahayak hai; parantu jab tak manushy ki kamana aur asakti ka nash nahian ho jata, tab tak use paramatma ki prapti sahaj hian nahian ho sakati. atah phalasakti ke tyag se rahit dhyan paramatma ki prapti mean utana labhaprad nahian ho sakata, jitana ki bina dhyan ke bhi samast karmoan mean phal aur asakti ka tyag ho sakata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj