dvadash adhyay
prashn- ‘achalamh’ ka kya arth hai?
uttar- jo halan-chalan ki kriya se sarvatha rahit ho use ‘achal’ kahate haian.
prashn- ‘avyaktamh’ ka kya arth hai?
uttar- jo kisi bhi indriy ka vishay n ho arthath jo indriyoan dvara janane mean n a sake, jisaka kaee roop ya akriti n ho, use ‘avyakt’ kahate haian.
prashn- ‘aksharamh’ ka kya arth hai?
uttar- jisaka kabhi kisi bhi karan se vinash n ho, use ‘akshar’ kahate haian.
prashn- in sab visheshanoan ke prayog ka kya bhav hai? aur us brahm ki shreshth upasana karana kya hai?
uttar- uparyukt visheshanoan se nirgun-nirakar brahm ke svaroop ka pratipadan kiya gaya hai; is prakar us parabrahm ka uparyukt svaroop samajhakar abhinn bhav se nirantar dhyan karate rahana hi usaki uttam upasana karana hai.
prashn- ‘sarvabhootahite rataah’ ka kya bhav hai?
uttar- ‘sarvabhootahite rataah’ se yah bhav dikhalaya hai ki jis prakar aviveki manushy apane hit mean rat rahata hai, usi prakar un nirgun-upasakoan ka sampoorn praniyoan mean atmabhav ho jane ke karan ve saman bhav se sabake hit mean rat rahate haian.
prashn - ‘sarvatr samabuddhayah’ ka kya bhav hai?
uttar- isase yah bhav dikhalaya hai ki uparyukt prakar se nirgun-nirakar brahm ki upasana karane valoan ki kahi bhedabuddhi nahian rahati. samast jagath mean ek brahm se bhinn kisi ki satta n rahane ke karan unaki sab jagah samabuddhi ho jati hai.
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