shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
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dasham adhyay
dyootan chhalayatamasmi tejastajasvinamahamh .
uttar- sansar mean uttam, madhyam aur nich-jitane bhi jiv aur padarth haian, sabhi mean bhagavanh vyapt haian aur bhagavanh ki hi sattasphoorti se sab cheshta karate haian. aisa ek bhi padarth nahian hai jo bhagavanh ki satta or shakti se rahit ho. aise sab prakar sattvik, rajas aur tamas jivoan evan padarthoan jo vishesh gun, vishesh prabhav aur vishesh chamatkar se yukt hai, usi mean bhagavanh ki satta aur shakti ka vishesh vikas hai. isi drishti se yahaan bhagavanh ne bahut hi sankshep mean devata, daity, manushy, pashu, pakshi aur sarp adi chetan; tatha vajr, indriy, man, samudr adi j d padarthoan ke sath-sath jay, nishchay, tej, niti, jnan adi bhavoan ka bhi varnan kiya hai. tho de mean sabaka varnan ho jay, isi se pradhan-pradhan samashti vibhagoan ke nam batalaye haian. abhipray yah hai ki jis-jis vyakti, padarth, kriya ya bhav ka man se chintan hone lage us-usamean mera hi chintan karana chahiye. isi se chhal karane valoan mean jooe ko bhagavanh ne apana svaroop bataya hai. use uttam batalakar usamean pravritt karane ke uddeshy se nahian. bhagavanh ne to mahanh kroor aur hiansak sianh aur magar ko evan sahaj hi vinash karane vale agni ko tatha sarvasanharakari mrityu ko bhi apana svaroop batalaya hai. usaka abhipray yah tho de hi hai ki koee bhi manushy jakar sianh ya magar ke sath khele, ag mean kood p de athava jan-boojhakar mrityu ke muanh mean ghus jay. inake karane mean jo apatti hai vahi apatti jooa khelane mean hai. prashn- ‘prabhav’, ‘vijay’, ‘nishchay’ aur ‘sattvikabhav’ ko apana svaroop batalane ka kya abhipray hai? uttar- ye charoan hi gun bhagavatprapti mean sahayak haian, isaliye bhagavanh ne inako apana svaroop batalaya hai. in charoan ko apana svaroop batalakar bhagavanh ne yah bhav bhi dikhalaya hai ki tejasvi praniyoan mean jo tej ya prabhav hai, vah vastav mean mera hi hai. jo manushy use apani shakti samajhakar abhiman karata hai, vah bhool karata hai. isi prakar vijay prapt karane valoan ka vijay, nishchay karane valoan ka nishchay aur sattvik purushoan ka sattvik bhav-ye sab gun bhi mere hi haian. inake nimitt se abhiman karana bhi b di bhari moorkhata hai.[1] isake atirikt is kathan mean yah bhav bhi hai ki jin-jin mean uparyukt gun hoan, unamean bhagavanh ke tej ki adhikata samajhakar unako shreshth manana chahiye. |
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tika tippani aur sandarbh
- ↑ ken-upanishadh mean ek gatha hai- ek samay svarg ke devataoan ne paramatma ke pratap se ausaroan par vijay prapt ki. devoan ki kirti aur mahima sab taraph chha gayi. vijayonmatt devata bhagavanh ko bhoolakar kahane lage ki ‘hamari jay huee hai. hamane apane parakram aur buddhibal se daityoan ko dalan kiya hai, isiliye log hamari pooja karate haian aur hamare vijayagit gate haian.’ devataoan ke abhiman ka nash kar unaka upakar karane ke liye paramatma brahm ne apani lila se ek aisa adbhut roop prakat kiya, jise dekhakar devataoan ki buddhi chakkar kha gayi. devataoan ne is yaksharoopadhari adbhut purush ka pata lagane ke liye apane agua agnidev se kaha ki ‘he jatavedash! ham sabamean ap sarvapekshaya adhik tejasvi haian, ap inaka pata lagaiye ki ye yaksharoopadhari vastav mean kaun haian? agni ne kaha- ‘thik hai, maian pata lagakar ata hooan.’ yoan kahakar agni vahaan gaye, parantu usake samip pahuanchate hi tej se aise chakara gaye ki bolane ka sahas n hua. ant mean us yaksharoopi brahm ne agni se poochha ki ‘too kaun hai?’ agni ne kaha- ‘mera nam prasiddh hai, mujhe agni kahate haian aur jatavedash bhi kahate haian.’ brahm ne phir poochha- ‘yah sab to thik hai; parantu he agnidev! tujhamean kis prakar ka samarthy hai, too kya kar sakata hai?’ agni ne kaha- ‘he yaksh! is prithvi aur antariksh mean jo kuchh bhi sthavar-jangam padarth haian, un sabako mean jalakar bhasm kar sakata hooan.’ brahm ne usake samane ek sookhe ghas ka tinaka dalakar kaha ki ‘is trin ko too jala de!’ agnidevata apane poore veg se trin ko jalane ke liye sarvaprakar se yatn karane lage, parantu trin ko nahian jala sake. lajja se unaka mastak nicha ho gaya aur ant mean yaksh se bina kuchh kahe hi agnidevata apana-sa muanh liye devataoan ke pas laut aye aur bole ki ‘maian to is bat ka pata nahian laga saka ki yah yaksh kaun hai?’ isake bad vayudev yaksh ke pas gaye; parantu unaki bhi agni ki-si dasha ho gayi, ve bol nahian sake. yaksh ne poochha- ‘too kaun hai?’ vayu ne kaha- ‘maian vayu hooan, mera nam aur gun prasiddh hai-maian gamanakriya karane vala aur prithvi ki gandh ko vahan karane vala hooan. antariksh mean gaman karane vala hone ke karan mujh matarishva bhi kahate haian.’ yaksh ne kaha- ‘tujhamean kya samarthy hai?’ vayu ne kaha- ‘is prithvi aur antariksh mean jo kuchh bhi padarth haian, un sabako maian grahan kar sakata hooan (u da le sakata hooan).’ brahm ne vayu ke sammukh bhi vahi sookha tinaka rakh diya aur kaha- ‘is tinake ko u da de.’ vayu ne apana sara bal laga diya, parantu tinaka hila tak nahian. yah dekhakar vayudev b de lajjit hue aur turant hi devataoan ke pas akar unhoanne ka- ‘he devagan! pata nahian yah yaksh kaun hai; maian to kuchh bhi nahian jan saka.’ ab indr yaksh ke samip gaye. devaraj ko abhiman mean bhara dekhakar yaksharoopi brahm vahaan se antardhan ho gaye. indr ka abhiman choorn karane ke liye unase batatak nahian ki. itane mean unahoanne dekha ki antariksh mean atyant shobhayukt aur sab prakar ke uttamottam alankaroan se vibhooshit himavanh ki kanya bhagavati parvati uma kh di haian. indr ne vinayabhav se unase poochha- ‘mata! abhi jo yaksh hamean darshan dekar antardhan ho gaye, ve kaun the? uma ne kaha- ‘ve yaksh prasiddh brahm the. he indr! in brahm ne hi asuroan ko parajit kiya hai, tum log to keval nimittamatr ho; brahm ki vijay se hi tum logoan ki mahima badhi hai aur isi se tumhari pooja bhi hoti hai. tum jo apani vijay aur apani mahima manate ho, vah sab tumhara mithya abhiman hai; ise tyag karo aur yah samajho ki jo kuchh hota hai so keval us brahm ki satta se hi hota hai.’ uma ke vachanoan se indr ki aankhean khul gayian, abhiman jata raha. brahm ki mahati shakti ka parichay pakar indr laute aur unhoanne agni aur vayu ko bhi brahm ka upadesh diya. agni aur vayu ne bhi brahm ko jan liya. isi se ye tin devata sabase shreshth hue. inamean bhi indr sabase shreshth mane gaye. karan, unhoanne brahm ko sabase pahale jana tha.
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