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saptam adhyay
prashn- devataoan ko prapt hona kya hai? kya devataoan ka poojan karane vale sabhi bhakt unako prapt hote haian? aur devopasana ke phal ko antavath kyoan batalaya gaya hai?
uttar- jin devataoan ki upasana ki jati hai, un devataoan ke lok mean pahuanchakar devataoan ke samipy, saroopy tatha vahaan ke bhogoan ko pa lena hi devataoan ko prapt hona hai. devopasana ka b de-se-b da phal yahi hai, parantu sabhi devopasakoan ko yah phal bhi nahian milata. bahut-se-log to jo stri, putr, dhan aur man-pratishtha adi tuchchh aur kshanik bhogoan ke liye upasana karate haian- apani-apani kamana ke anusar un bhogoan ko pakar hi rah jate haian. kuchh, jo devata mean vishesh shraddha badh jane se bhogoan ki apeksha devata mean adhik priti karake upasana karate haian tatha maranakal mean jinhean un devataoan ki smriti hoti hai ve devalok mean jate haian. parantu yah khyal rakhana chahiye ki ve devata, unake dvara milane vale bhog tatha unake lok-sabhi vinashashil haian. isiliye us phal ko ‘antavath’ kaha gaya hai.
prashn- bhagavanh ko prapt hona kya hai, bhagavanh ke artadi sabhi bhakt bhagavanh ko kaise prapt ho jate haian, evan is vaky mean ‘api’ ke prayog se kya bhav dikhalaya gaya hai?
uttar - bhagavanh ke nity divy paramadham mean nirantar bhagavanh ke samip nivas karana athava abhedabhav se bhagavanh mean ekatv ko prapt ho jana, donoan hi ka nam ‘bhagavatprapti’ hai. bhagavanh ke jnani bhaktoan ki drishti mean to sampoorn jangal bhagavanh ka hi svaroop hai, atah unako to bhagavanh nity prapt haian hi; unake liye to kuchh kahana hi nahian hai. jijnasu bhakt bhagavanh ko tattv se janana chahate haian, atah unhean bhi bhagavanh ka tattvajnan hote hi bhagavatprapti ho jati hai. rahe artharthi aur art so ve bhi bhagavanh ki daya se bhagavanh ko hi prapt ho jate haian. bhagavanh param dayalu aur param suhridh haian. ve jis bat mean bhakt ka kalyan hota hai, jis prakar vah shighr unake samip pahuanchata hai, vahi kam karate haian. jis kamana ki poorti se ya jis sankat ke nivaran se bhakt ka anisht hota ho, mohavash bhakt ke yachana karane par bhi bhagavanh us kamana ki poorti athava sankat ka nivaran nahian karate, aur jisaki poorti se unamean bhakt ka vishvas aur prem badhata hai usi ki poorti karate haian. atev bhagavanh ke bhakt kamana ki poorti ke sath-sath age chalakar bhagavanh ko bhi prapt kar lete haian. isi bhav se is shlok mean ‘api’ ka prayog kiya gaya hai.
bhagavanh ka svabhav hi aisa hai ki jo ek bar kisi bhi uddeshy se bhakti ke dvara bhagavanh se sambandh jo d leta hai, phir yadi vah use to dana bhi chahata hai to bhagavanh use nahian to dane dete. bhagavanh ki bhakti ki yahi mahima hai ki vah bhakt ko usaki ichchhit vastu pradan karake athava us vastu se parinam mean hani hoti ho to use n pradan karake bhi nasht nahian hoti. vah usake aandar chhipi rah jati hai aur avakash pate hi use bhagavanh ki or khianch le jati hai. ek bar kisi bhi karan se mili huee bhakti anek janm bitane par bhi tab tak usaka pind nahian chho dati, jab tak ki use bhagavanh ki prapti nahian kara deti. aur bhagavanh ki prapti hone ke pashchath to bhakti ke chhootane ka prashn hi nahian rahata; phir to bhakti, bhakt aur bhagavanh ki ekata hi ho jati hai.
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