shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
saptam adhyay
jnanan teahan savijnanamidan vakshyamyasheshat: .
uttar- bhagavanh ke nigurn nirakar tattv ka jo prabhav, mahatmy aur rahasy sahit yatharthajnan hai, use ‘jnan’ kahate haian. isi prakar unake sagun nirakar aur divy sakar tattv ke lila, rahasy, gun, mahattv aur prabhavasahit yatharth jnan ka nam ‘vijnan’ hai. prashn- is jnan-vijnan ka varnan is adhyay mean kahaan kiya gaya hai? uttar- is adhyay mean jo kuchh bhi upadesh diya gaya hai, sara-ka-sara hi jnan-vijnan ki prapti mean sadhanaroop hai. isaliye, jaise terahavean adhyay mean savatean shlok se gyarahavean tak jnan ke sadhanoan ko ‘jnan’ kaha gaya hai, usi prakar is samast adhyay ko hi jnan-vijnan ke upadesh se poorn hone ke karan jnan-vijnanaroop hi samajhana chahiye. prashn- age kahe jane vale vijnanasahit jnan ko jan lene ke bad sansar mean kuchh bhi janana baki nahian rah jata, yah bat kaise kahi? uttar- jnan aur vijnan ke dvara bhagavanh ke samagr svaroop ki bhalibhaanti upalabdhi ho jati hai. yah vishv-brahmand to samagraroop ka ek kshudr-sa aanshamatr hai. jab manushy bhagavanh ke samagraroop ko jan leta hai, tab svabhavatah hi usake liye kuchh bhi janana baki nahian rah jata. bhagavanh ne dasavean adhyay ke ant mean svayan kaha hai ki ‘he arjun! tujhe bahut janane se kya prayojan hai, maian apane tej ke ek aansh se is sampoorn jagath ko dharan karake sthit hooan.’ isaliye yahaan yah kahana uchit hi hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj