shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
shashth adhyay
uttar- lag sakate haian aur kisi bhi karan se man-buddhi ke paramatma mean lag jane ka phal param kalyan hi hai. parantu yahaan ka prasang premapoorvak bhagavanh mean man-buddhi lagane ka hai; bhay aur dveshapoorvak nahian. kyoanki bhay aur dvesh se jisake man-buddhi bhagavanh mean lag jate haian, usako n to shraddhavanh hi kaha ja sakata hai aur n param yogi hi mana ja sakata hai. isake bad satavean adhyay ke arambh mean hi bhagavanh ne ‘mayyasaktamanaah’ kahakar anany prem ka hi sanket kiya hai. isake atirikt gita mean sthan-sthan par[1] premapoorvak hi bhagavanh mean man-buddhi lagane ki prashansa ki gayi hai. atev yahaan aisa hi manana uchit hai. prashn- yahaan ‘mamh’ pad bhagavanh ke sagunaroop ka vachak hai ya nirgun ka? uttar- yahaan ‘mamh’ pad niratishay jnan, shakti, aishvary, viry aur tej adi ke param ashray, saundary, madhury aur audary ke anant samudr, param dayalu, param suhridh, param premi, divy achintyanandasvaroop, nity, saty, aj aur avinashi, sarvantaryami, sarvajn, sarvashaktimanh, sarvadivyagunalankrit, sarvatma, achinty mahattv se mahimanvit chitr-vichitr lilakari, lilamatr se prakriti dvara sampoorn jagath ki utpatti, sthiti aur sanhar karane vale tatha rasasagar, rasamay, anandakand, sagun-nirgunaroop samagr brahm purushottam ka vachak hai. prashn- yahaan ‘bhajate’ is kriyapad ka kya bhav hai? uttar- sab prakar aur sab or se apane man-buddhi ko bhagavanh mean lagakar param shraddha aur prem ke sath, chalate-phirate, uthate-baithate, khate-pite, sote-jagate, pratyek kriya karate athava ekant mean sthit rahate, nirantar shribhagavanh ka bhajan-dhyan karana hi ‘bhajate’ ka arth hai. |
tika tippani aur sandarbh
- ↑ 7. 17; 9. 17; 10. 10
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj