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shashth adhyay
prashn- ‘tu’ ke prayog ka kya bhav hai?
uttar- man ko vash mean n karane vale purush se, vash mean karane vale ki vilakshanata dikhalane ke liye hi usaka prayog kiya gaya hai.
prashn- man ko vash mean kar chukane vale purush ko ‘prayatnashil’ hone ke liye kahane ka kya bhav hai?
uttar- man ke vash mean ho jane ke bad bhi yadi prayatn n kiya jay- us man ko paramatma mean poornataya lagane ka tivr sadhan n kiya jay; to usase samatvayog ki prapti apane ap nahian ho jati. atah ‘prayatn’ ki avashyakata siddh karane ke liye hi aisa kaha gaya hai.
prashn- man ke vash mean ho jane par samatvaroop yog ki prapti ke sadhan kya haian?
uttar- anekoan sadhan haian, unamean se kuchh ye haian -
- kamana aur sampoorn vishayoan ko tyagakar vivek aur vairagy se yukt, pavitr, sthir aur paramatmamukhi buddhi ke dvara man ko nity-nirantar vijnananandaghan paramatma ke svaroop mean lagakar usake siva aur kisi ka bhi chintan n karana.[1]
- sampoorn charachar jagath ke bahar-bhitar, oopar-niche, sab or ekamatr sarvavyapak nity vijnananandaghan paramatma ko hi paripoorn dekhana, apane sahit samast drishyaprapanch ko bhi paramatma ka hi svaroop samajhana aur jaise akash mean sthit badaloan ke oopar, niche, bahar, bhitar ekamatr akash hi paripoorn ho raha hai tatha vah akash hi usaka upadan karan bhi hai vaise hi apane sahit is sare brahmand ko sab or se paramatma ke dvara ot-prot aur paramatma ka hi svaroop samajhana.[2]
- sharir, indriy aur man dvara sansar mean jo kuchh bhi kriya ho rahi hai, vah gunoan ke dvara hi ho rahi hai, arthath indriyaan apane-apane arthoan mean barat rahi haian, aisa samajhakar apane ko un sab kriyaoan se sarvatha prithakh drashtasakshi samajhana aur nity vijnananandaghan paramatma mean abhinnabhav se sthit hokar samashtibuddhi ke dvara apane us nirakar anant chetanasvaroop ke antargat sankalp ke adhar par sthit drishyavarg ko kshanabhangur dekhana.[3]
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