shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
pratham adhyay
uttar- apane-apane kul mean parampara se chali ati huee jo shubh aur shreshth maryadaean haian, jinase sadachar surakshit rahata hai aur kul ki stri-purushoan mean adharm ka pravesh nahian ho sakata, un shubh aur shreshth kul-maryadaoan ko ‘sanatan kuladharm’ kahate haian. kul ke nash se jab in kuladharmoan ke janane vale aur unako banaye rakhane vale b de-boodhe logoan ka abhav ho jata hai, tab shesh bache hue balakoan aur striyoan mean ye dharm svabhavik hi nahian rah sakate. prashn- dharm ka nash ho jane par sampoorn kul mean pap bhi bahut phail jata hai, is kathan ka kya abhipray hai? uttar- paanch hetu aise haian, jinake karan manushy adharm se bachata hai aur dharm ko surakshit rakhane mean samarth hota hai- eeshvar ka bhay, shastr ka shasan, kul-maryadaoan ke tootane ka dar, rajy ka kanoon aur sharirik tatha arthik anisht ki ashanka. inamean eeshvar aur shastr sarvatha saty hone par bhi ve shraddha par nirbhar karate haian, pratyaksh hetu nahian haian. rajy ke kanoon praja ke liye hi pradhanataya hote haian; jinake hathoan mean adhikar hota hai, ve unhean prayah nahian manate. sharirik tatha arthik anisht ki ashanka adhikatar vyaktigat-roop mean hua karati hai. ek kul-maryada hi aisi vastu hai, jisaka sambandh sare kutumb ke sath rahata hai. jis samaj ya kul mean parampara se chali ati huee shubh aur shreshth maryadaean nasht ho jati haian, vah samaj ya kul bina lagam ke matavale gho doan ke saman yathechchhachari ho jata hai. yathechchhachar kisi bhi niyam ko sahan nahian kar sakata, vah manushy ko sarvatha uchchhriankhal bana deta hai. jis samaj ke manushyoan mean is prakar ki uchchhriankhalata a jati hai, us samaj ya kul mean svabhavik hi sarvatr pap chha jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj