shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
chaturth adhyay
n maan karmani limpanti n me karmaphale spriha .
uttar- karm karane vale manushy mean mamata, asakti, phalechchha aur ahankar rahane ke karan usake dvara kiye hue karm sanskar roop se usake antahkaran mean sanchit ho jate haian tatha unake anusar use punarjanm ki aur sukh-duahkhoan ki prapti hoti hai- yahi usaka un karmoan se lipt hona hai. yahaan bhagavanh uparyukt kathan se yah bhav dikhalate haian ki karmoan ke phalaroop kisi bhi bhog mean meri jara bhi spriha nahian hai- arthath mujhe kisi bhi vastu ki kuchh bhi apeksha nahian hai.[1] mere dvara jo kuchh bhi karm hote haian- sab mamata, asakti phalechchha aur kartapan ke bina keval lokahitarth hi hote haian[2]; mera unase kuchh bhi sambandh nahian hota. is karan mere samast karm divy haian aur isiliye ve mujhe lipt nahian karate arthath bandhan mean nahian dalate. prashn- uparyukt prakar se bhagavanh ko tattv se janana kya hai aur is prakar se janane vala manushy karmoan se kyoan nahian bandhata? uttar- uparyukt varnan ke anusar jo yah samajh lena hai ki vishv-rachanadi samast karm karate hue bhi bhagavanh vastav mean akarta hi haian- un karmoan se unaka kuchh bhi sambandh nahian hai; unake karmoan mean vishamata leshamatr bhi nahian hai; karmaphal mean unaki kianchinmatr bhi asakti, mamata ya kamana nahian hai, atev unako ve karmabandhan mean nahian dal sakate- yahi bhagavanh ko uparyukt prakar se tattvatah janana hai. aur is prakar bhagavanh ke karmoan ka rahasy yathartharoop se samajh lene vale mahatma ke karm bhi bhagavanh ki hi bhaanti mamata, asakti, phalechchha aur ahankar ke bina keval lokasangrah ke liye hi hote haian; isiliye vah bhi karmoan se nahian bandhata. atev yah samajhana chahiye ki jin manushyoan ki karmoan mean aur unake phaloan mean kamana, mamata tatha asakti hai, ve vastutah bhagavanh ke karmoan ki divyata ko janate hi nahian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj