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tritiy adhyay
jalasaj vyapari jagamohan ki salah se ve sab milakar use apane aphasar sahakari mantri chanchal sianh ke pas le gaye; thag vyapari ne usako khoob pralobhan diya, phalatah chanchalasianh bhi jagamohan ki mithi-mithi batoan mean phans gaya. chanchalasianh use apane uchch adhikari jnanasagar ke pas le gaya. jnanasagar tha to buddhiman: parantu vah kuchh durbal hriday ka tha, thik mimaansa karake kisi nishchay par nahian pahuanchata tha. isi se vah apane sahakari chanchalasianh aur dasoan jiladhishoan ki batoan mean a jaya karata tha. ve isase anuchit labh bhi uthate the. aj chanchalasianh aur jiladhishoan ki batoan par vishvas karake vah bhi thag vyapari ke jal mean phans gaya. usane laiseans dena svikar kar liya, par kaha ki maharaj chetanasianh ji ki manjoori bina sare rajy ke liye laiseans nahian diya ja sakata.
akhir thag vyapari ki salah se vah use raja ke pas le gaya. thag b da chatur tha. usane raja ko b de-b de pralobhan diye. raja bhi lobh mean a gaye aur unhoanne jagamohan ko apane rajy mean sarvatr abadh vyapar chalane aur kothiyaan kholane ki anumati de di. jagamohan ne jila-aphasaroan tatha donoan mantriyoan ko kuchh de-lekar santusht kar liya aur sare rajy mean apana jal phela diya. jab sarvatr usaka prabhav phel gaya, tab to vah bina badha praja ko lootane laga. jiladhishoan sahit donoan mantri lalach mean p de hue the hi, raja ko loot ka hissa dekar usane apane vash mean kar liya. aur chhal-kaushal aur mithi-mithi chikani-chup di batoan mean raja ko tatha vishayalolup sab aphasaroan ko kumargagami banakar usane sabako shaktihin, karmany aur durvyasanapriy bana diya aur chupake-chupake teji ke sath apana bal badhakar usane sare rajy par apana adhikar jama liya. is prakar raja ka sarvasv lootakar ant mean unhean pak dakar najarakaid kar diya.
yah drishtant hai, isaka spashtikaran is prakar samajhana chahiye. raja chetanasianh ‘jivatma’ hai, pradhanamantri jnanasagar ‘buddhi’ hai, sahakari mantri chanchalasianh ‘man’ hai, madhyapuri rajadhani ‘hriday’ hai. dasoan jiladhish ‘das indriyaan’ haian, das jile indriyoan ke ‘das sthan’ haian, thagoan ka saradar jagamohan ‘kam’ hai. vishayabhogoan ke sukh ka pralobhan hi sabako lalach dena hai. vishayabhogoan mean phansakar jivatma ko sachche sukh ke marg se bhrasht kar dena hi use lootana hai aur usake jnan ko avrit karake sarvatha mohit kar dena aur manushy-jivan ke param labh se vanchit rahane ko badhy kar dalana hi najarakaid karana hai. abhipray yah hai ki yah kalyan virodhi durjay shatru kam, indriy, man aur buddhi ko vishayabhogaroop mithya sukh ka pralobhan dekar un sab par apana adhikar jamakar man, buddhi aur indriyoan dvara vishay-sukharoop lobh se jivatma ke jnan ko dhakakar use mohamay sansar roop kaidakhane mean dal deta hai. aur paramatma ki praptiroop vastavik dhan se vanchit karake usake amooly manushy jivan ka nash kar dalata hai.
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