shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
tritiy adhyay
uttar- jo kam durgunoan ki shreni mean gina jata hai, jisaka tyag karane ke liye gita mean jagah-jagah kaha gaya hai.[1], solahavean adhyay mean jisako narak ka dvar batalaya gaya hai[2], us saansarik vishay-bhogoan ki kamanarooph kam ka vachak yahaan ‘kamaroopen’ pad hai. bhagavanh se milane ki, unaka bhajan-dhyan karane ki athava sattvik karmoan ke anushthan karane ki jo shubh ichchha hai, usaka nam kam nahian hai; vah to manushy ke kalyan mean hetu hai aur is vishay-bhogoan ki kamanarooph kam ka nash karane vali hai, vah sadhak ki shatru kaise ho sakati hai? isaliye gita mean ‘kam’ shabd ka arth saansarik ishtanisht bhogoan ke sanyog-viyog ki kamana ya bhogy padarth hi samajhana chahiye. isi prakar yah bhi samajh lena chahiye ki chauantisavean shlok mean ya anyatr kahian jo ‘rag’ ya ‘sang’ shabd aye haian, ve bhi bhagavadh-vishayak anurag ke vachak nahian haian, kamotpadak bhogasakti ke hi vachak haian. prashn- ‘jnanamh’ pad kis jnan ka vachak hai? aur isako kam ke dvara dhaka hua batalane ka kya abhipray hai? uttar- yahaan ‘jnanamh’ pad paramatma ke yatharth jnan ka vachak hai aur usako kam ke dvara dhaka hua batalakar yah bhav dikhalaya hai ki jaise jer se avrit rahane par bhi balak us jer ko chirakar usake bahar nikalane mean samarth hota hai aur agni jaise prajvalit hokar apana avaran karane vale dhuean ka nash kar deta hai, usi prakar jis samay kisi sant mahapurush ke ya shastroan ke upadesh se paramatma ke tattv ka jnan jagrat ho jata hai, us samay vah kam se avrit hone par bhi kam ka nash karake svayan prakashit ho uthata hai. atah kam usako avrit karane vala hone par bhi vastutah usaki apeksha sarvatha balahin hi hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj