shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
ashtadash adhyay
sahajan karm kauntey sadoshamati n tyajeth .
uttar- varn, ashram, svabhav aur paristhiti ki apeksha se jisake liye jo karm batalaye gaye haian, usake liye ve hi sahajakarm haian. atev is adhyay mean jin karmoan ka varnan svadharm, svakarm, niyatakarm, svabhav-niyatakarm aur svabhavaj karm ke nam se hua hai, unhian ka vachak yahaan ‘sahajamh’ visheshan ke sahit ‘karm’ pad hai. doshayukt hone par bhi sahaj karm ko nahian tyagana chahiye- is vaky se yah bhav dikhalaya gaya hai ki jo svabhavik karm shreshth gunoan se yukt hoan, unaka tyag n karana chahiye- isamean to kahana hi kya hai; par jisamean sadharanatah hiansadi doshoan ka mishran dikhata ho ve bhi shastr-vihit evan nyayochit hone ke karan doshayukt dikhane par bhi vastav mean doshayukt nahian haian. isaliye un karmoan ka bhi tyag nahian karana chahiye, arthath unaka acharan karana chahiye; kyoanki unake karane se manushy pap ka bhagi nahian hota balki ulata unaka tyag karane se pap ka bhagi ho sakata hai. prashn- ‘hi’ avyay ka prayog karake sabhi karmoan ko dhooean se agni ki bhaanti dosh se yukt batalane ka kya abhipray hai? uttar- ‘hi’ pad yahaan hetu ke arth mean hai, isaka prayog karake samast karmoan ko dhooean se agni ki bhaanti dosh se yukt batalane ka yahaan yah abhipray hai ki jis prakar dhooean se agni otaprot rahati hai, dhooaan agni se sarvatha alag nahian ho sakata- usi prakar arambh matr dosh se ot-prot haian, kriyamatr mean kisi-n-kisi prakar se kisi-n-kisi prani ki hiansa ho hi jati hai, kyoanki sannyas-ashram mean bhi shauch, snan aur bhikshatanadi karm dvara kisi-n-kisi aansh mean praniyoan ki hiansa hoti hi hai aur brahman ke yajnadi karmoan mean bhi arambh ki bahulata hone se kshudr praniyoan ki hiansa hoti hai. isaliye kisi bhi varn-ashram ke karm sadharan drishti se sarvatha dvosharahit nahian haian aur karm kiye bina koee rah nahian sakata[1]; is karan svadharm ka tyag kar dene par bhi kuchh-n-kuchh karm to manushy ko karana hi p dega tatha vah jo kuchh karega, vahi doshayukt hoga. isiliye amuk karm nicha hai ya doshayukt hai- aisa samajhakar manushy ko svadharm ka tyag nahian karana chahiye; balki usamean mamata, asakti aur phalechchha roop doshoan ka tyag karake unaka nyayayukt acharan karana chahiye. aisa karane se manushy ka antahkaran shuddh hokar use shighr hi paramatmaprapti ho jati hai. |
tika tippani aur sandarbh
- ↑ 3. 5
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj