shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
ashtadash adhyay
anubandhan kshayan hiansamanavekshy ch paurushamh .
uttar- kisi bhi karm ka arambh karane se pahale apani buddhi se vichar karake jo yah soch lena hai ki amuk karm karane se usaka bhavi parinam amuk prakar se sukh ki prapti ya amuk prakar se duahkh ki prapti hoga, yah usake anubandh ka yani parinam ka vichar karana hai. tatha jo yah sochana hai ki amuk karm mean itana dhan vyay karana p dega, itane bal ka prayog karana p dega, itana samay lagega, amuk aansh mean dharm ki hani hogi aur amuk-amuk prakar ki doosari haniyaan hoangi- yah kshay ka yani hani ka vichar karana hai. aur jo yah sochana hai ki amuk karm ke karane se amuk manushyoan ko ya any praniyoan ko amuk prakar se itana kasht pahanchega, amuk manushyoan ka ya any praniyoan ka jivan nasht hoga- yah hiansa ka vichar karana hai. isi tarah jo yah sochana hai ki amuk karm karane ke liye itane samarthy ki avashyakata hai, atah ise poora karane ki samarthy hamamean hai ya nahian- yah paurush ka yani samarthy ka vichar karana hai. is tarah parinam, hani, hiansa aur paurush- in charoan ka ya charoan mean se kisi ek ka vichar kiye bina hi ‘jo kuchh hoga so dekha jayaga’ is prakar duahsahas karake jo ajnata se kisi karm ka arambh kar dena hai- yahi parinam, hani, hiansa aur paurush ka vichar n karake keval moh se karm ka arambh karana hai. prashn- vah karm tamas kaha jata hai- is kathan ka kya bhav hai? uttar- is kathan se yah bhav dikhalaya gaya hai ki is prakar bina soche-samajhe jis karm ka arambh kiya jata hai, vah karm tamogun ke kary moh se arambh kiya hua hone ke karan tamas kaha jata hai. tamas karm ka phal ajnan yani shookar, kookar, vriksh adi jnanarahit yoniyoan ki prapti ya narakoan ki prapti batalaya gaya hai[1]; atah kalyan chahane vale manushyoan ko kabhi aisa karm nahian karana chahiye. |
tika tippani aur sandarbh
- ↑ 14. 18
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj