6. manovasheanye hyabhavanh sm deva
manashch nanyasy vashan sameti.
bhishmo hi devah sahasah sahiyanh
yuanjyadh vashe tan s hi devadevah॥
arthah
(b de-b de) devagan bhi man ke vash mean ho gaye. kiantu man kisi ke vash nahian hota. man balavan se balavan bhayankar dev hai. jo man ko vash kar leta hai, vah devoan ka dev hai.
7. tan durjayan shatrumasahyavegan
aruan tudan tann vijity kechith.
kurvantyasadh-vigrahamatr martyairh
mitranyudasinaripoonh vimoodha..
arthah
sachamuch man hi bahut b da shatru hai. use jitana kathin hai aur usaka akraman asahy hai. vah marmasthal par hi prahar karata hai. manushy ko pahale is shatru ko jit lena chahie. lekin moodh log use jitane ka yatn n kar marty manushyoan se vyarth jhag date rahate haian aur kisi ko mitr, kisi ko udasin, to kisi ko shatru bana lete haian.
8. dehan manomatramianm grihitva
mamahamityandhadhiyo manushyaah.
aishoahamanyoayamiti bhramen
durantapare tamasi bhramanti॥
arthah
yah manomatr deh pak dakar ‘mam’ aur ‘ahan’ se grast hokar aandhabuddhi ke log ‘yah maian hooan’ aur ‘yah doosara’ aise bhram mean p date haian aur usi se anant apar aandhakar mean bhatakate rahate haian.
9. n kenachith kvapi kathanchanasy
dvandvoparagah paratah parasy.
yathahamah sansriti-roopinah syath
aivan prabuddho n vibheti bhootaiah॥
arthah
sansar-grast ahanvritti ko jaise (sukh-dukh adi) dvandvoan ka sparsh hota hai, vaisa paratpar chidh roop atma ko kisi bhi karan, kahian bhi kaisa bhi dvandv sparsh nahian hota. is prakar janane vala viveki purush (j d) bhootoan se nahian darata.
10. aitaan samasthay paratmanishthaan
adhyasitaan poorvatamerh maharshibhiah.
ahan tarishyami durantaparan
tamo mukuandaanghri-nishevayaiv..
arthah
atyant prachin maharshiyoan ne is paratm-nishtha ka ashray liya hai. maian bhi usi ka ashray grahan karooanga aur (mukti aur bhakti dene vale) mukuand ke charan-kamaloan ki seva dvara hi yah dustaratam (ajnan sagar sahaj hi) tar jaooanga.
