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bhagavat dharm mimaansa
3. maya-santaran
'
(4.2) nityartiden vitten durlabhenatm-mrityuna.
grihapatyapt pashubhiah ka pritiah sadhitaishh chalaiah॥[1]
vitt ka yah varnan hai-
- durlabhen- durlabh.
- nityartiden- sadaiv kasht dene vala. vitt ki prapti atyant kathin hai. usake lie satat kasht bhogana p data hai. usamean apane sare vicharoan ki hatya hi hai- atmamrityu hai. vitt paya to kya labh hua? grih, apaty, apt aur pashu- sara sansar badhaya. par ye koee sthir vastuean haian? *ka pritiah sadhitaiah chalaiah- in chanchal vastuoan ko prapt karake bhi kya anand mila? yadi koee sthayi chij hath lagati,to samajh sakate the ki yatn karate hue kuchh takaliph huee to bhi koee harj nahian. takaliph ke layak hi kam tha, kyoanki vah sthayi chij hai. puny ya prem prapt kiya hota to koee chij thi. lekin paisa, apt, ghar ye sare to kshayi hai, inaka kshay nishchit hai. aisoan ko prapt kar ka pritiah?
ye sari batean sunakar sab log mere pas akar yah kahean ki ‘apaka upadesh hamean bahut achchha laga, ham ghar-bar sab kuchh chho d apake pas ae haian. ab ap hi samajhaie ki ham kya karean?’ to baba kya kahega? yahi ki ‘jo kar rahe ho, usamean vivek rakho.’ ghar-bar chho dane ke lie baba nahian kahega, balki usamean vivek rakhane ke lie kahega. nity-anity ka vivek rakhean. vivek rakhakar apani shakti ka upayog karean, jisase sthir vastu hath mean a jae.
yahaan anity vastuean to khoob p di haian. svayan deh hi anity hai. phir bhi is anity ka adhar lekar, anity vyavahar mean kam karate hue nity vastu prapt karane ki drishti rakhani chahie. sham ko sone ke pahale sochana chahie ki ‘aj maianne kya kiya?’ kya koee aisi bat ki, jo mere sath aegi ya aisa hi sab kuchh kiya, jise chho dakar hi jana p dega? dinabhar jo vyavahar kie, ve sare prayog haian. vyapar ek prayog hai aur naukari bhi ek prayog. in prayogoan se koee sthir chij aj hamane nikali, kuchh avishkrit ki? paropakar ka mauka ane par paropakar kiya? koee duahkhi mila to usaki madad karane ki koshish ki? kahian karuna ka kary, prem ka kary, sahayog ka kary kiya, jisase chitt shuddhi ho? kal hamare chitt ki jo shakti thi, kya usase adhik shakti aj ham anubhav kar rahe haian? kal ki apeksha aj hamara chitt adhik nirmal hai? vyapari rat ko dinabhar ki len-den ka hisab karata hai, tab use pooanji ki kalpana ati hai. gat din se pooanji badhi to samajhata hai ki vyapar achchha hua. thik isi tarah ham dinabhar jo vyapar karate haian, unaka mahattv nahian. din ke aant mean jo pooanji kamaeange, usi ka mahattv hai. use hi ‘dharm’ kahate haian.
- saraansh
hamare hath se kaun sa dharmacharan hua, yah dekhana chahie. isalie manu maharaj ne ek kasauti bata di hai. jab ham is duniya se jaeange, tab hamare sath kya rahega? ve kahate haian dharmastishthati kevalah. jo kuchh dharm ka kam kiya hoga, vahi pooanji hamare sath rahegi. baki sari chijean yahian chhoot jaeangi. dharm hi hamari akhiri pooanji hai. isalie dinabhar ke vyavahar se yadi hamare sadgun badhe hoan, durgun kam hue hoan, chitt ki adhik shuddhi huee ho, to kuchh kamaee huee, yah samajhean. usaka nirikshan karean, itana hi baba kahata hai. yah nahian kahata ki sab log naukari chho d dean, vyapar dhandha chho d dean. jo bhi kuchh karean, usake parinam mean apani pooanji gina karean, to bas hai.
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