भागवत धर्म सार -विनोबा पृ. 106

bhagavat dharm mimaansa 4. baddh-mukt-mumukshu sadhak (11.10) vaisharadyekshayaasang-shitaya chhinn-sanshayah. pratibuddh iv svapnath nanatvadh vinivartate॥ mukt purush kaisa hota hai? chhinnasanshayah –usake sare sanshay mit jate haian. jab tak man mean sanshay rahega, tab tak mukti ka prashn hi nahian, gote lagate rahean. mukt purush ke sare sanshay kat jate haian. sanshay kis tarah kate jaean? eekshaya –darshan athava jnan se. kaise jnan se? vaisharady (+eekshaya) –nirmal jnan, nirmalata se. ajakal ek shabd chal p da hai ‘visharad’ yani pravin. kintu yahaan ‘vaisharady’ ka arth hai nirmal. sharadh rritu mean akash saph hota hai. badal nasht hote aur akash nirmal ho jata hai. isi ‘sharadh’ shabd se ‘vaisharad’ shabd bana. is prakar ‘vaisharadyeksha’ka arth hua nirmalatayukt jnan, svachchh-nirmal jnan. nirmal jnan se sanshay kat gaye. sanshay katane ke lie jnanaroopi talavar chahie. talavar ko dhar chadhani p dati hai. dhar chadhane ke aujar ko ‘shan’ kahate haian. isi shabd par se ‘shit’ shabd bana hai. shit yani prakhar. shitaya –prakhar jnan se. phir vah jnan asang–anasakt bhi chahie. anasakti ki dhar n ho, to jnan prakhar nahian hoga. chitt ka kahian lagav n hoga, tabhi jnan-prapti hogi. nyayalay mean nyayadhish donoan pakshoan ki batean sunakar tatasthata se sochata aur keval saty dekhata hai. usaka jnan yatharth hota hai, kyoanki vah kisi paksh se chipaka nahian rahata. matalab yah ki jnan ke lie chipaka hua chitt kam ka nahian. saraansh, mukt purush jaisa hai? usane anasakti se jnan ko prakhar banaya aur isi karan usake sare sanshay kat gaye. aisa manushy nanatv ki pak d mean kabhi nahian ata. nanatv yani bhedabhav. nanatvadh vinivartate –vah nanatv se nivritti ho jata hai. isaka svarth alag aur mera alag, is prakar ap-par-bhav usake pas nahian rahata. bhagavat mean nanatv par bar-bar prahar kiya gaya hai. b da mushkil hai yah nanatv mitana! mata ko ek had tak yah sadha hota hai. vah yah kabhi mahasoos nahian karati ki bachche ka svarth alag hai aur mera svarth alag. bachche bhale hi mahasoos karate hoan, par maan yahi samajhati hai ki jo bachche ka svarth, vahi mera svarth hai. jo aisa mane, vahi adarsh mata hai. maan ki nanatv-nivritti utani had tak ho gayi hai. phir bhi sari duniya ke sath vyapak anubhooti ho, yah bat usake lie bhi kathin hai. kintu yadi vivek ho, nirmal buddhi ho, anasakti ho to yah avashy sadh sakata hai. nanak ne kaha hai : sabame ram rahiya prabhu ekai. pekhi pekhi nanak bigasaee ॥ arthat ‘sabamean ek hi prabhu hai, yah dekh-dekhakar mujhe khushi hoti hai.’ yah anubhooti asambhav nahian. ek bar yah bat dhyan mean paith jae to saral hai, asan hai. maan ko bachchoan ke lie kasht sahane mean anand hota hai, isilie bachchoan ki had tak usaka nanatv ghata hai. yadi nanatv ghatane mean anand badhane ki anubhooti ho, to use aur ghatane aur antatah mita dene mean usase bhi adhik anand ki anubhooti hogi. yadi ham apane ko phaila dean, to usamean adhik anand ayega. jo chij chhote pariman mean siddh hoti hai, vah b de pariman par lagoo ki ja sakati hai. parivar ek prayogashala hai. usamean phailane ka prayog apane kiya. doosare ke svarth mean apana svayan ka svarth duba diya, yani apane svarth ko phailaya. apako anubhav aya ki apaka svarth badha! is tarah apana svarth phailane mean, vyapak karane mean khatara to dikhata hi nahian. phir darane ki kya bat hai? jitani vyapak anubhooti hogi, utani hi anand mean vriddhi hoti jayegi. tukaram maharaj ki kahani hai. ve jnan dev maharaj ki samadhi par gaye the. jnanadev maharaj maharashtr ke b de sant-purush ho gaye haian.

sanbandhit lekh

bhagavat dharm sar

kramaank

prakaran

prishth sankhya

1.	eeshvar-prarthana	3
2.	bhagavat-dharm	6
3.	bhakt-lakshan	9
4.	maya-taran	12
5.	brahm-svaroop	15
6.	atmoddhar	16
7.	gurubodh (1) srishti-guru	18
8.	gurubodh (2) prani-guru	21
9.	gurubodh (3) manav-guru	24
10.	atm-vidya	26
11.	baddh-mukt-mumukshu-sadhak	29
12.	vrikshachchhed	34
13.	hans-git	36
14.	bhakti-pavanatv	39
15.	siddhi-vibhooti-nirakaanksha	42
16.	gun-vikas	43
17.	varnashram-sar	46
18.	vishesh soochanaean	48
19.	jnan-vairagy-bhakti	49
20.	yog-trayi	52
21.	ved-tatpary	56
22.	sansar pravah	57
23.	bhikshu git	58
24.	paratantry-mimaansa	60
25.	satv-sanshuddhi	61
26.	satsangati	63
27.	pooja	64
28.	brahm-sthiti	66
29.	bhakti saramrit	69
30.	mukt vihar	71
31.	krishn-charitr-smaran	72
bhagavat dharm mimaansa
1.	bhagavat dharm	74
2.	bhakt-lakshan	81
3.	maya-santaran	89
4.	baddh-mukt-mumukshu sadhak	99
5.	varnashran-sar	112
6.	jnan-vairagy-bhakti	115
7.	ved-tatpary	125
8.	sansar-pravah	134
9.	paratantry-mimaansa	138
10.	pooja	140
11.	brahm-sthiti	145
12.	atm-vidya	154
13.	aantim prishth	155