gita mata -mahatma gaandhi
anasaktiyog
tisara adhyay
karmayog
yadyadacharati shreshhthashtattadevetara jan:. jo-jo acharan uttam purush karate haian, usaka anukaran doosare log karate haian. ve jise praman banate haian, usaka log anusaran karate haian. n me parthasti kartavhyan trishu lokeshu kianchan. he parth! mujhe tinoan lokoan mean kuchh bhi karane ko nahian hai. pane yoghy koee vashtu n paee ho aisa nahian hai, to bhi maian karm mean laga rahata hooan. tiphpani— soory, chandr, prithhvi ithyadi ki aviram aur achook gati eeshvar ke karm soochit karati hai. ye karm manasik nahian, kiantu sharirik gine jayeange. eeshvar nirakar hote hue bhi sharirik karm karata hai, yah kaise kaha ja sakata hai, is shanka ki guanjaish nahian hai, kyoanki vah asharirik hone par bhi shariroan ki tarah acharan karata hua dikhaee deta hai. isalie vah karm karate hue bhi akarmi hai aur alipht hai. manushhy ko samajhana to yah hai ki jaise eeshvar ki prathyek kriti yantravat kam karati hai vaise munashhy ko bhi buddhipoorvak kiantu visheshat: yantragati ka anadar karake shvechhchhachari ho jane mean nahian hai, balki jnanapoorvak us gati ka anukaran karane mean hai. alipht rahakar, asang rahakar, yantr ki tarah kary karane se use ghishsa nahian lagata. vah marane tak taja rahata hai. deh apane niyam ke anusar samay par nashht hoti hai, parantu usamean rahane vala athma jaisa tha, vaisa hi bana rahata hai. yadi hyahan n varteyan jatu karmanhyatandrit:. yadi maian kabhi aang daee lene ke lie bhi ruke bina karm mean laga n rahooan to, he parth ! log sab tarah se mere bartav ka anusaran kareange. uthsideyurime loka kurya karm chehadamh. yadi maian karm n karooan to ye lok bhrashht ho jayean; maian avhyavashtha ka karta banooan aur in logoan ka nash karooan. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj