gita mata -mahatma gaandhi
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gita-padarth-kosh
(gita ke shabhdoan ka arth aur shthal-nirdesh)
nivedan
kaka sahab ne apane ʻdo shabhd̕ mean bataya hai ki yah kosh barah varsh pahale taiyar hua aur jaisa chahie tha, vaisa n hone par bhi aj khyoan chhap raha hai. jinhhean mere nam se prakashit anuvad mean kuchh bhi ras hai, unake lie yah kosh sahaj hi avashhyak hai. sanbhav hai, anhy gitabhhyasiyoan ke lie bhi yah upayogi ho. aise logoan ke lie meri yah soochana hai ki yadi ʻpadarth-kosh̕ mean diye hue arth unhhean n ruchean aud doosare arth adhik priy lagean to ve unhhean usi mean likh lean. aisa karane sean unhhean bahut tho di mehanat mean apana manachaha kosh mil jayaga aur is prakar abhhyas karane vale vhyakti yadi apane pasand kiye hue arth mere pas bhej dean to maian abhari hoooanga. maian jhyoan-jhyoan gita ka abhhyas karata hooan thyoan-thyoan mujhe usaki anupamata adhik maloom hoti jati hai. mere lie vah adhhyatmik kosh hai. maian jab kabhi karyakary ki pareshani mean p data hooan tab usaka ashray leta hooan aur ab tak usane mujhe kabhi nirash nahian kiya. vah sachamuch kamadhenu hai. roj ek shlok, phir do, phir paanch, phir roj ek adhhyay, phir chaudah din mean parayan aur aant mean kee varsh se ham mean se kuchh log sat din ke parayan tak pahuanch gaye haian aur subah sadhe char baje ke lagabhag nishchit dinoan ke nishchit adhhyayoan ki dhhvani sunaee p dati hai. kuchh ne, bahut tho de logoan ne, atharahoan adhhyay kanthasth kar liye haian. var ke hisab se subah ki prarthana mean roj kram chalata hai: shuk 1, 2; shani 3, 4, 5; ravi 6, 7, 8; som 9, 10, 11, 12; mangal 13, 14,15; budh 16, 17; guru 18 is vibhajan ke vishay mean itana hi kahana kaphi hai ki isake pichhe ek vichar shreni rahi hai. aisa anubhav hai ki is prakar manan karane mean thik-thik suvidha hoti hai. yah prashhn uthana sanbhav hai ki shukravar se hi parayan khyoan shuroo hua. isaka karan itana hi hai: kaphi samay tak chaudah din ka parayan chalata raha. yaravada jel mean mujhe sat din ke parayan ki bat soojhi aur ek shukravar ko us par amal hua, isalie aur usi samay se parayan-saphtah shukravar se shuroo hota hai. parayan ki bat yahaan dene ke do hetu haian. ek to yah batana ki gita-bhakti aj tak hamamean se kuchh logoan ko kahaan tak le gee hai aur doosare, pathakoan ko abhhyas mean prothsahan dene vala rashta batana. kiantu gita gakar hi nihal nahian ho sakate. |
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tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj