gita mata -mahatma gaandhi
9 : bhagavadgita athava anasaktiyog
mera lobh to yah hai ki har ek hindi bhasha - bhashi is gita ko padhe, vichare aur vaisa acharan kare. isake vichar ka saral upay yah hai ki sanskrit ka khyal kiye bina hi isake arth ko samajhane ka prayatn kiya jaye aur phir tadanusar acharan kiya jaye. masalan jo yah kahate haian ki gita to apane-paraye ka bhed rakhe bina dushtoan ko sanhar karane ki shiksha deti hai, unhean apane dusht mama-pita ya any priyajanoan ka sanhar shuroo kar dena chahie. par ve vaisa to kar nahian sakate to phir jahaan sanhar ka jiqr ata hai, vahaan usaka koee doosara arth hona sanbhav hai, yah bat pathakoan ko sahaj hi soojhegi. apane-paraye ke bich bhed n rakhane ki bat to gita ke panne-panne mean ati haian. par yah kaise ho sakata hai? yoan sochate-sochate ham is nishchay par pahuancheange ki anasaktipoorvak sab kam karana hi gita ki pradhan dhvani hai; kyoanki pahale hi adhyay mean arjun ke samane apane-paraye ka jhag da kh da hota hai. gita ke pratyek adhyay mean yah bataya gaya hai ki aisa bhed mithya aur hanikarak hai. gita ko maine ‘anasaktiyog‘ ka nam diya hai. yah kya hai, kaise siddh ho sakata hai, anasakti ke lakshan kya haian adi tamam batoan ka javab is pustak mean hai. gita ka anusaran karate hue mai is yuddh ko praranbh kiye bina n rah saka ek mitr ke shabdoan mean, 'mere man ka yah yuddh dharmayuddh hai' aur thik is akhiri phaisale ke mauke par is pustak ka prakashit hona mere lie shubh shakun hai. 22 mee, 1930 |
tika tippani aur sandarbh
- ↑ jo ‘anasaktiyog' nam se chhapa hai.
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj