gita mata -mahatma gaandhi
| chitr:Prev.png |
10 : gita-jayanti
‘‘is varsh gita-jayanti shukravar 22 disanbar ko p dati hai. jo prarthana maian kee sal se apase karata aya hooan, vahi is bar bhi duharata hooan ki ap ‘harijan‘ mean gita aur gita-jayanti par likhean. ek bat aur bhi pichhale varsh kahi thi, vah phir se kahata hooan. gita par apane apane vyakhyanoan mean ek jagah kaha hai ki jinhean 700 shlokoan ki poori gita ka parayan karane ka avakash nahian, unake lie doosara aur tisara adhyay padh lena kaphi hai. apane yah bhi kaha hai ki in do adhyayoan ka bhi sar kiya ja sakata hai. sanbhav ho to ap samajhaie ki ap doosare aur tisare adhyay ko kyoan adhar bhoot manate haian? maine bhi doosare aur tisare adhyay ke shlok gita-bij ke roop mean prakashit karake yahi vichar janata ke samane rakhane ka prayatn kiya hai. avashy hi apake is vishay par likhane ka prabhav adhik p dega." ab tak maianne shri ketakar ki bat nahian mani thi. maian nahian janata ki jis uddeshhy se ye jayantiyaan manaee jati haian, vah is tarah poora hota hai. adhyatmik vishayoan mean vijnapan ke sadharan sadhanoan ka santhan nahian hota. adhyatmik vastuoan ka uttam vijnapan to unake anuroop karm hi hota hai. mera vishvas hai ki sabhi adhyatmik granthoan ka prabhav do batean hone se p data hai. ek to yah ki unamean lekhakoan ke anubhavoan ka sachcha itihas ho aur doosare unake bhaktoan ka jivan yathasanbhav unake upadeshakoan ke anusar raha ho. is prakar granthakar apane grantho mean pran-sanchar karate haian aur anuyayi unake anusar karake unaka poshan karate haian. meri sammati mean karo doan par gita, tulasi krit ramayan adi pustakoan ke prabhav ka yahi rahasy hai. shri ketakar ke agrah ko manane mean maian yah asha rakhata hooan ki agami jayanti-utsav mean bhag lene vale uchit bhavana se prerit hoange aur gita ke pavitr sandesh ke anusar apana jivan banane ka dridh nishchay kareange. maianne yah siddh karane ka prayatn kiya hai ki yah sandesh asakti chho dakar svadharm palan karana hi hai. mera yah mat raha hai ki gita ka mukhy vishay doosare adhyay mean bataya gaya hai. aisa kahane ka yah arth nahian hai ki doosare adhyayoan ki mahima kam hai. vastav mean ek adhyay ka apana mahattv alag hi hai. vinoba ne gita ko ‘gitaee ‘ arthat ‘gita-mata‘ kahakar pukara hai. unhoanne usaka bahut hi saral aur ojasvi marathi mean padyanuvad kiya hai. usaka chhand bhi vahi rakha hai, jo mool sanskrit mean hai. hazaroan ke lie gita hi sachchi mata hai; kyoanki vah kathinaiyoan mean santvana-roopi paushtik doodh deti hai. maianne use apana adhyatmik kosh kaha hai; kyoanki duahkh mean maian usase kabhi nirash nahian hua hooan. isake atirikt, yah aisi pustak hai jisamean sampradayikata aur dharmik adhikar ka nam bhi nahian hai. yah manushy-matr ko prerana deti hai. maian gita ko klisht pustak nahian manata. niahsandeh panditoan ke to jo chij bhi hath p d jaye, usi mean ve gahanata dekh lete haian; parantu meri sammati mean sadharan buddhi ke manushy ko bhi gita ke saral sandesh ko samajh lene mean koee kathinaee nahian honi chahie. usaki sanskrit to atyant saral hai. maianne gita ke kee aangreji anuvad padhe haian, parantu edavin aauranald ke chhandanuvad ki tulana ka ek bhi nahian hai. isaka nam bhi unhoanne svargiy git bahut sundar aur upayukt rakha hai. 11 disanbar, 1939 |
chitr:Next.png |
tika tippani aur sandarbh
sanbandhit lekh
| adhyay | prishth sankhya |
varnamala kramanusar lekh khoj