gita mata -mahatma gaandhi
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6 : gita ka arth
‘‘gita ka sandesh kya hai? maloom hota hai ki yah jhag da hamesha hi chalata rahega. yah bat aur hai ki ham gita mean kis sandesh ko dekhana chahate haian aur usamean se kaun-sa sandesh nikalana chahate haian aur yah doosari hi bat hai ki usako sidhe hi padhane par kya chhap p dati hai. jisake dil mean yah bat jam gee hai ki ahiansa-tattv hi jivan-sandesh hai, usake lie to yah prashn gaun hai. vah to yahi kahega ki gita mean se ahiansa nikalati ho to mujhe vah grahy hai. itane bhavy granth mean se ahiansa jaisa bhavy dharmik siddhant hi nikalana chahie; kintu yadi n nikalata ho to gita ko bhi rahane dijie. usako adar se poojeange; lekin use praman granth nahian maneange. ‘‘pratham adhyay ko padhane par yahi pratit hota hai ki ahiansa-vritti se prerit arjun ashastr hokar kauravoan ke hathoan karane ko taiyar hai. hiansa se hone vale pap aur hani usaki nigah mean saf najar ate haian. vishad se vah kaanp uthata hai aur kahata haiah ‘ahoan bath mahatpapan kartu vyavasita vayamh.' is par shrikrishn usase kahate haian- ‘samajhadar hokar bhi yah kya bolate ho? koee kisi ko n marata hai, n koee marata hi hai. atma amar hai aur sharir ka nash to hoga hi. isalie is dharm prapt yuddh ko l d lo. jay kya aur parajay kya? keval apana kartavy poora karo.' ‘‘gyarahavean adhyay mean bhi use vishvaroop dikhakar bhagavan shrikrishn yahi kahate haian: kalosmi lokakshayakritprabriddho ‘‘eeshvar ki drishti mean hiansa aur ahiansa donoan saman hi haian; lekin manushy ke lie eeshvar ka sandesh kya ho sakata hai?‘‘ ‘yudhyasv jetasi rane sapatnanh.‘ yah kya? gita ka sandesh yadi ahiansa ho to 1 aur 11 adhyay susambaddh nahian maloom hote. ve usake poshak to haian hi nahian. aisi shankaoan ka samadhan kaun kare? ‘‘kam ki bhi d mean se kuchh samay nikalakar ap isaka javab dean to kitana achchha ho!‘‘ aise prashn to hua hi kareange. jisane kuchh adhyayan kiya hai, use unaka yathashakti javab bhi dena hoga; kintu inaka samadhan karane par bhi akhir mujhe yah to kahana hi p dega ki manushy vahi karega, jo usaka hriday use karane ko kahega. pratham hriday hai aur phir buddhi; pratham siddhaant aur phir praman; pratham sphuran aur phir usake anukool tark; pratham karm aur phir buddhi, isalie buddhi karmanusarini kahi gayi hai. manushy jo kuchh bhi karana hai ya karana chahata hai, usaka samarthan karane ke lie praman bhi dhooandh nikalata hai. |
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sanbandhit lekh
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