gita mata -mahatma gaandhi
gita-bodh
atharahavaan adhhyay
yaravada mandir pichhale solah adhhyayoan ke manan ke bad bhi arjun ke man mean shanka bani rah jati hai; khyoanki gita ka sannhyas use prachalit sannhyas se bhinhn lagata hai. use lagata hai, thyag aur sannhyas do alag-alag chijean haian khya! is shanka ka nivaran karate hue bhagavan is aantim adhhyay mean gita-shikshan ka sar dete haian. kitane hi karmoan mean kamana bhari hoti hai; anek prakar ki ichhchhaoan ki poorti ke lie manushhy anek udyam rachata hai. yah kamhy karm hai. anhy avashhyak aur shvabhavik karm haian, jaise saans lena, deh ki raksha bhar ko khana, pina, pahanana, odhana sona ithyadi. aur tisara karm paramarthik hai. inamean se kamhy karm ka thyag gita ka sannhyas hai aur karmamatr ke phal ka thyag gita-manhy thyag hai. kah sakate hai ki karmamatr mean kuchh dosh to avashhy haian hi, tathapi yajnarth arthat paropakararth karm ka thyag vihit nahian hai. yajn mean dan aur tap a jate haian; par paramarth mean bhi asakti, moh nahian hona chahie, anhyatha usamean buraee ke ghus ane ki sanbhavana hai. mohavash niyat karm ka thyag tamas thyag hai. deh ke kashht ke khyal se kiya hua thyag rajas hai; par seva-kary karane ki bhavana se, bina phal ki ichhchha ka thyag sachhcha sattvik thyag hai. at: yahaan kary matr ka thyag nahian hai, balki kartavhy- karm ke phal ka thyag hai aur doosare arthat kamhy karm ka thyag to hai hi. aise thyagi ko shankaean nahian uthati. usaki bhavana shuddh hoti hai aur vah suvidha-asuvidha ka vichar nahian karata.
aur karm ke vishay mean moh khya? apane karttapan ka abhiman mithhya hai. karm matr ki siddhi mean paanch karan hote haian - shthan, kartta, sadhan, kriyaean aur yah sab hone par bhi aantim daiv hai. yah samajhakar manushhy ko abhiman ka thyag karana chahie. ahanta chho dakar kuchh bhi karane vale ke bare mean kaha ja sakata hai ki vah karate hue bhi nahian karata hai; khyoanki use vah karm bandhan-kartta nahian hota. aise nirabhiman shoonhyavat bane hue manushhy ke vishay mean kah sakate haian ki yah marate hue bhi nahian marata hai. isake mani yah nahian hote ki koee manushhy shoonhyavat hote hue bhi hiansa karata hai aur alipht rahata hai, nirabhimani ko hiansa karane ka prayojan hi khya hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj