gita mata -mahatma gaandhi
4 : gita-dhyan
use go-mata ka roop diya ho to bhi kam chal sakata hai. doosari tarah ho sake to ise maian jyada achchha samajhata hooan. ham hamesha jo adhyay bolate haian, usamean se ya kisi bhi adhyay ke kisi bhi shlok ya kisi shabd ka dhyan dharana hi usaka chintavan karana hai. gita mean jitane shabd haian, utane hi usake abhooshan haian, aur priyajanoan ke abhooshan ka dhyan karana bhi unhian ka dhyan dharane ke barabar hai. yahi bat gita ki hai. lekin isake siva kisi ko aur koee dhang mil jaye to bhale hi vah us dhang se dhyan dhare. jitane dimag, utani hi vividhata hoti hai. koee do vyakti ek hi tarike se ek hi chij ka dhyan nahian karate. donoan ke varnan aur kalpana mean kuchh-n-kuchh phark to rahega hi. chhathe adhyay ke anusar jara-si bhi ki huee sadhana bekar nahian jati, aur jahaan se rah gee ho, vahaan se doosare janm mean age chalati hai. isi tarah jisamean kalyan marg ki tarah mu dane ki ichchha to jaroor ho, magar amal karane ki shakti n ho, use aisa mauka jaroor milega, jisase doosare janm mean usaki yah ichchha dridh ho. is bare mean bhi mere man mean koee shanka nahian hai. magar isaka yah arth n kiya jaye ki tab to ham is janm mean shithil rahean, to bhi kam chalega. aisi ichchha ichchha nahian hai, ya vah bauddhik hai, magar hardik nahian hai. bauddhik ichchha ke lie koee sthan hi nahian hai. vah marane ke bad nahian rahati; par jo ichchha dil mean paith jati hai, usake pichhe prayatn to hona hi chahie. magar kee karanoan se aur sharir ki kamazori se sanbhav hai ki yah ichchha is janm mean poori n ho aur is tarah ka anubhav hamean roj hota hai. magar is ichchha ko lekar jiv deh ko chho data hai aur doosare janm mean is janm ki upadhiyaan kam hokar yah ichchha phalati hai ya jyada majaboot to hoti hi hai. is tarah kalyanakrit lagatar age badhata hi rahata hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj