gita mata -mahatma gaandhi
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anasaktiyog
chhatha adhyay
dhhyanayog
shribhagavanuvach shri bhagavan bole- karmaphal ka ashray liye bina jo manushhy vihit karm karata hai vah sannhyasi hai, vah yogi hai. jo agni ka aur samasht kriyaoan ka thyag karake baith jata hai vah nahian. tiphpani- agni se tathpary hai sadhan matr. jab agni ke dvara hom hote the tab agni ki avashhyakata thi. is yug mean yadi charakhe ko seva ka sadhan manean to usaka thyag karane se sannhyasi nahian hua ja sakata. yan sannhyasamiti prahuryogan tan viddhi panhdav. he paandav! jise sannhyas kahate haian use too yog jan. jisane man ke sankalhpoan ko thyaga nahian vah kabhi yogi nahian ho sakata. arurukshormuneyoangan karm karanamuchhyate. yog sadhane vale ka karm sadhan hai, jisane use sadha hai use shaanti sadhan hai. tiphpani- jisaki athmashuddhi ho gee hai, jisane samathv siddh kar liya hai, use athmadarshan sahaj hai. isaka yah arth nahian hai ki yogaroodh ko lok-sangrah ke lie bhi karm karane ki avashhyakata nahian rahati. lok-sangrah ke bina to vah ji hi nahian sakata. at: seva-karm karana bhi usake lie sahaj ho jata hai. vah dikhave ke lie kuchh nahian karata.[1] yada hi nandriyartheshu n karmashvanushajhjate. jab manushhy iandriyoan ke vishayoan mean ya karm mean asakht nahian hota aur sankalhp taj deta hai tab vah yogaroodh kahalata hai. |
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tika tippani aur sandarbh
- ↑ adhhyay 3, 4 adhhyay 5, 2 se milaie
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj