गीता प्रबंध -अरविन्द पृ. 149

gita-prabandh -shri aravind 15.avatar ki sanbhavana aur hetu phir, “apani prakati ke oopar sthit hokar maian apani atmamaya se janm leta hooan, apane-apako utpann karata hooan, pad se dabav dalana soochit kiya gaya hai jisase adhikrit vastu paravash, parapi dit, apani kriya mean avaddh ya parisimit aur vashi ke vash mean, hoti hai; is kriya mean prakriti yantravath j d hoti hai aur pranisamooh usaki is yatriankata mean bebas phanse rahate haian, apane karm ke svami nahian hote. ‘adhishthay’ pad isake viparit, aandar sthit hona to soochit karata hi hai, par sath hi prakriti ke oopar sthit hona bhi soochit karata hai jisase yah abhipray nikala ki isame bhagavanh aantaryami adhishthatri-devata hokar prakriti ka sachetan niyantran aur shasan karate haian, yahaan purush ajnan ke vash mean vivash hokar prakriti ke chalaye nahian chalata, balki prakriti hi purush ke prakash aur sankalp se paripoorn hoti hai. isaliye samany pranijanmaroop jo visarg hai vah praniyoan ya bhootoan ki srishti hai jise gita bhootagram kahati hai divyajanmaroop jo sarg ya atmasriti hai vah svatmasachetan svayanbhoo atma ka janm hai jise gita atmanan kahati hai. yahaan par yah bat jan leni chahiye ki ‘atman’ aur ‘bhootani’ ka vedaantashastr mean vahi bhed mana gaya hai jo bhed pashchaty darshan satta aur usaki sanbhooti mean karata hai. donoan janmoan mean maya hi srishti ya abhivyakti ka sadhan hai, par divy janm mean yah ‘atmamaya’ hai, ajnan ki nimnatar maya mean sanveshtan nahian, balki svatah-sthit parameshvar ka prakriti roop mean apane-apako prakat karane ka sachetan karm hai jise apani kriya aur apane hetu ka poora bodh hai. isi karmashakti ko gita ne anyatr yogamaya kaha hai. samany pranijanm mean bhagavanh, is yogamaya ke dvara apane-apako nimnatar chetana se dha़anke aur chhipaye rahate haian, isaliye yahi hamare ajnan ka karan banati hai, yahi avidya maya hai; parantu phir isi yogamaya ke dvara hamari chetana ko bhagavanh ki or palatakar hamean atmajnan ki prapti karayi jati hai, vahaan yah jnan ka karan banati aur vidyamaya kahalati hai; aur divy janm mean isaki kriya yah hoti hai ki jo karm samanyatah ajnan mean kiye jate haian unako yah svayan jnanasvaroop rahakar sanyat aur alokit karati hai. isaliye gita ki bhasha se yah spasht hota hai ki divy janm mean bhagavanh apani anant chetana ke sath manavajati mean janm lete haian aur yah moolatah samany janm ka ulata prakar hai-yadyapi janm ke sadhan ve hi haian jo samany janm ke hote haian-kyoanki yah ajnan mean janm lena nahian, balki yah jnan ka janm hai, koee bhautik ghatana nahian balki yah atma ka janm hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597