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gita-prabandh -shri aravind
15.avatar ki sanbhavana aur hetu
prakriti aur maya bhagavat chaitany ki karyashakti ke hi do paraspar-poorak pahaloo haian. maya yatharth mean bhram nahian hai-bhram ka bhav ya abhas keval apara prakriti ke ajnan se arthath trigunatmika maya se utpann hota hai-bhagavat chaitany me satta ki vividh atmabhivyaktiyoan ko karane ki shakti ko maya kahate haian, aur prakriti usi chaitany ki vah karyashakti hai jo bhagavanh ke pratyek abhivyakt roop ka usake svabhav aur svadharm ke anusar, usake gunakarm ke anusar jagath-abhinay mean parichalan karati hai. bhagavanh kahate haian ki, “maian apani prakriti ke oopar sthit hokar, us par dabav dalakar in vividh praniyoan ko, jo prakriti ke vash mean avash haian, sirajata hooan.” [1] jo log manav sharir mean nivas karane vale bhagavanh ko nahian janate, ve is bat se anabhijn haian, kyoanki ve sarvatha prakriti ki yaantrikata ke vash mean, usake manomay bandhanoan mean avashy roop se bandhe hue aur unhian ko manakar chalane vale haian aur us asuri prakriti mean vas karate haian jo kamana se man ko mohati aur ahankar se buddhi ko bharamati hai, kyoanki aantahsthit bhagavanh purushottam har ek ke samane sahasa prakat nahian hote; ve apane-apako kisi ghane kale megh ke aandar ya kisi chamakadar roshani ke badal mean chhipaye, apani yogamaya ka avaran odhe़ rahate haian, gita batalati hai ki “yah sara jagath prakriti ke trigunamay bhavoan se vimohit hai aur mujhe nahian pahachanata; kyoanki meri daivi gunamayi maya b di dustar hai; ve hi isase tarate haian jo meri sharan mean ate haian; par jo asuri prakriti ka ashray liye rahate haian unaka jnan maya har leti hai.”[2]
‘doosare shabdoan mean, sabake aandar bhagavat chaitany nihit hai, kyoanki sabamean hi bhagavanh nivas karate haian; parantu bhagavanh ka yah nivas unaki maya se avritt hai aur is karan in praniyoan ka mool atm-jnan inase apahrit ho jata hai aur maya ki kriya se, prakriti ki yatranvath kriya se, ahankararoop bhram mean badal jata hai. tathapi prakriti ki is yaantrikata se pichhe hatakar usake aantar aur gupt svami ki aur jane se manushy ko aantaryami bhagavanh ka pratyaksh bodh ho sakata hai. ab yah bat dhyan mean rakhane ki hai ki gita bhagavanh ke samany pranijanm ke karm aur svayan avatararoop se janm lene ke karm in donoan hi karmoan ka, shabdoan ke samany-se par mahattvapoorn pheraphar ke sath, ek-sa varnan karati hai. “apani prakriti ko vash mean karake, maian in praniyoan ko jo prakriti ke vash mean haian utpann karata hooan, visrijami.”[3]
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