gita-prabandh -shri aravind15.avatar ki sanbhavana aur hetu
jagath ka svatantr chalane vala vidhan-matr hona to door raha, jisaki shaktiyoan ki gati mean ya jisake man-pran sharir se hene vale karmoan mean hastakshep karane vala koee atma ya purush nahian hai, hai keval koee adi tatasth atmatv ki satta jo is jagath mean nahian, isake bahar ya oopar kahian nishkriy roop se rahati hai, yah sara jagath aur isaka pratyek anu hi karmarat bhagavat shakti hai aur isaki pratyek gati ka nirdharan aur niyaman usi bhagavat shakti ke dvara hota hai, isake pratyek roop mean usika nivas hai, pratyek jiv aur usaka aant: karan usi ka hai; sab kuchh eeshvar mean hai aur usimean sab kuchh hota rahata hai, sabamean vahi hai, vahi karm karata aur apani satta darshata hai; pratyek prani chhadvesh mean narayan hi hai. ajanma janm nahian le sakata yah bat to door rahi, yahaan to pratyek jiv apane vyaktitv ke aandar rahate hue bhi vahi ajanma atma hai, vahi sanatan hai jisaka n koee adi hai n aant. aur apane mool astitv aur apani vishv-vyapakata mean sabhi jiv vahi hai ajanma atma hai, jisake akar-grahan aur akar-parivartan ka nam hi janm aur mrityu hai. is jagath ka sara rahasyamay vyapar yahi to hai ki apoornata ko poorn kaise dharan kiye hue haian? par yah apoornata dharan kiye gaye man aur sharir ke roop aur karm mean hi prakat hoti hai, yahaan ke bahm jagath mean hi rahati hai; jo ise dharan karata hai, usamean koee apoornata nahian hoti; jaise soory, jo sabako alokit karata hai, usamean prakash ya darshan-shakti ki koee kami nahian heati, kami hoti hai vyakti-vishesh ki darshaneandriy ki kshamata mean. |
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sanbandhit lekh
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