gita-prabandh -shri aravind15.avatar ki sanbhavana aur hetu
ye akshep jo pahali najar mean b de prabal maloom hote haian, gita ke vakta bhagavanh guru ki drishti ke samane maujood rahe hogean jab ve kahate haian ki, yadyapi maian apani atm-satta mean aj hooan, avyayay hooan, prani-matr ka eeshvar hooan, phir bhi maian apani prakriti ka adhishthan karake apani maya ke dvara janm liya karata hooan; aur jab ve yah kahate haian ki moodh log manushy-sharir mean hone ke karan mujhe tuchchh ginate haian par yatharth mean apani param satta ke aandar maian pranimatr ka eeshvar hooan, aur yah ki maian apani bhagavat chetana ki kriya mean chaturvany ka srashta hooan tath jagath ke karmoan ka karta hooan aur yah hote hue bhi apani bhagavat chetana ki niravata mean maian apani prakriti ke karmoan ka udasin sakshi hooan, kyoanki maian sada karm aur akarm donoan ke pare hooan, param prabhu hooan, purushottam hooan. aur is tarah gita avatar-tattv ke viruddh kiye jane vale akshepoan ka poora javab de deti hai aur in sab nirodhoan ka samanvay karane mean samarth hoti hai, kyoanki eeshvar aur jagath ke sanbandh mean vedaant-shastr ke siddhaant se gita ka aranbh hota hai. vedaant ki drishti mean ye apataprabal akshep praranbh se hi nirassar aur nirarthak haian. yadyapi vedaant ki yojana ke liye avatar ki bhavana anivary nahian hai, par phir bhi yah bhavana usamean sarvatha yuktiyukt aur nyayasangat dharana ke roop mean sahaj bhav se a jati hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj