shriradha madhav chintan -hanuman prasad poddar
premi ka svaroopjo sabase badhakar priy ho, jo pranoan ka adhar ho, jo jivan ka ekamatr avalamban ho, jisaki smriti aur milan ki asha hi jivan mean pratipal chetana pradan karati ho, use kshan bharake liye bhi kaise bhulaya ja sakata hai? koee kah sakata hai ki ‘din-rat mean do ghante bhale hi use smaran kar liya karo, shesh baees ghante ghar ke doosare avashyak kamoan mean kharch kiya karo’; par aisa karana us premi ke liye kaise sambhav ho sakata hai? use kitane hi ghante kuchh bhi kam kyoan n karana p de, vah karega apane priyatamaka smaran karate hue hi. use vah kshanabhar ke liye bhi apane hriday mandir se alag nahian kar sakata. hriday mean usaki jhaanki sada khuli rahegi, vah usake darshan karata hua hi yantr ki bhaanti sharir se kary karata rahega. aise ananyacheta satat aur nity chintan mean lage rahane vale premi ko bhagavan nity prapt hi rahate haian, ve usaki antardrishti se kabhi ojhal ho hi nahian sakate. isi sthiti ko prapt bhakt sooradas ne kaha tha-
bhagavan ko yad rakhane ka upadesh, ghante-do-ghante yad adhik niyamit kal ke liye nam-jap ki ajna, athava itani sankhya poori karane par siddhi ho jayegi-is lok se sankhyayukt jap ya sankhya ki ganana se jap ho jata hai, anyatha bhool rah jana sambhav hai, isaliye sankhya ki avadhi baandhakar jap karana chahiye-yah adesh to un arambhik sadhakoan ke liye hai, jo bhagavan ke premi nahian haian. n karane ki apeksha aisa karana bahut uttam hai. prem prapt hone par yah kahana nahian p data ki amuk samay tak amuk sankhya se unhean yad kiya karo. sankhya ya sayam ka hisab kaun rakhe? jab kshan bhar ke liye bhi priyatak ki smriti chitt se nahian hatati, tab hisab-kitab ki bat hi kahaan rah jati hai? shriramacharitamanas mean bhagavan shriram ko sita ka sandesh sunate hue shri hanumanaji kahate haian ki ‘‘prabho! sita pran-tyag karana chahati haian, parantu pran nikal nahian pate.’’ sitaji ne kaha hai-
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sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj