shriradha madhav chintan -hanuman prasad poddar
upanishadh mean yugal-svaroopbharat ke ary sanatan dharm mean jitane bhi upasak-sampraday haian, sabhi vibhinn nam-roopoan tatha vibhinn upasana-paddhatiyoan ke dvara vastutah ek hi shaktisamanvit bhagavan ki upasana karate haian; avashy hi keaee to shakti ko svikar karate haian aur koee nahian karate. bhagavan ke is shaktisamanvit roop ko hi yugal-svaroop kaha jata hai. nirakaravadi upasak bhagavan ko sarvashaktiman batate haian aur sakaravadi bhakt uma-maheshvar, lakshmi-narayan, sita-ram, radha-krishn adi mangalamay svaroopoan mean unaka bhajan karate haian. mahakali, mahalakshmi, mahasarasvati, durga, tara, uma, annapoorna, sita radha adi svaroop ek hi bhagavatsvaroopa shakti haian, jo lilavaichitry ki siddhi ke liye vibhinn roopoan mean apane-apane dhamavishesh mean nity virajit haian. yah shakti nity shaktiman ke sath hai aur shakti hai, isi se vah shaktimanh hai aur isaliye vah nity yugalasvaroop hai. par yah yugalasvaroop vaisa nahian hai, jaise do paraspar-nirapeksh sampoorn svatantr vyakti ya padarth kisi ek sthan par sthit hoan. ye vastutah ek hokar hi prithak-prithak pratit hote haian. inamean se ek ka tyag kar dene par doosare ke astitv ka parichay nahian milata. vastu aur usaki shakti, tattv aur usaka prakash, visheshy aur usake visheshasamooh, pad aur usaka arth, soory aur usaka tej, agni aur usaka dahakatv-inamean jaise nity yugalabhav vidyaman hai, vaise hi brahm mean bhi yugalabhav haian brahm aur unaki shakti nity do hokar bhi nity ek haian aur nity ek hokar bhi nity do haian; ve nity bhinn hokar bhi nity abhinn haian aur nity abhinn hokar bhi nity bhinn haian; ve ek mean hi sada do haian aur do mean hi sada ek haian tatha svaroopatah ek hokar bhi dvaidhabhav ke parasparik sambandh ke dvara hi apana parichay dete aur apane ko prakat karate haian. yah ek aisa rahasyamay param vilakshan tattv hai ki do ayutasiddh roopoan mean hi usake svaroop ka prakash hota hai, usaka parichay prapt hota hai aur usaki upalabdhi hoti hai. vedamoolak upanishadh mean hi is yugal-svaroop ka pratham aur spasht parichay prapt hota hai. upanishadh jis param tattv ka varnan karate haian, usake mukhyataya do svaroop hai- ek ‘sarvatit’ aur doosara ‘sarvakaranatmak’. sarvakaranatmak svaroop ke dvara hi sarvatit ka sandhan prapt hota hai aur sarvatit svaroop ki sarvakaranatmak svaroop ka ashray hai. sarvatit svaroop ko chho d diya jay to jagath ki kary-karan shrriankhala hi toot jay, usamean apratishtha aur anavastha ka dosh a jay. phir jagath ke kisi mool ka hi pata n lage aur sarvakanatmak svaroop ko n mana jay, to sarvatit ki satta kahian n mile. vastutah brahm ki advaitapoorn satta in donoan svaroopoan ko lekar hi hai. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj