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par premamay jnani purushoan ke sath ve jab yahaan pahuanchate haian, tab ras darshan ke liye ve chhip jate haian aur apane hi param phalasvaroop shriradhakrishn ki rasamayi chinmay aviral kevalanandaras-sudha-pravahini lila dekh-dekhakar apoorv atulaniy anand labh karate aur kritakrity hote haian; jnan-vijnan ka jivan yahaan sarthak ho jata hai. ve chupachap chhipe hue ras-pan karate rahate haian, kabhi bhi prakat hokar lila-ras mean vighn nahian dalate; kyoanki is prem-ras mean jnan ki khataee p date hi yah phat jata hai. vahaan isamean alaukik lila ki anant madhur tarangean nity uthati rahati haian. yah vahi ras hai, jo sabhi rasoan ko udgamasthan nity mahan param madhur ras hai.
vastutah niratishay ras may shribhagavan hi yahaan mahabhav-parinishthit hokar ras roop mean bhi prakat rahate haian. devata, bhagyavan asur, kinar, rrishi, muni, pavitr tapasvi, param pavitr siddh purush- sabhi isake liye lalachate rahate haian; par ise pana to door raha, is man bhavan ras may bhav rajy ko ve dekh bhi nahian pate. karm-kushal karmi, samadhinishth yogi aur chhinnagranthi jnani purush is ras may bhav rajy ki kalpana bhi nahian kar pate, isaka arth hi unaki samajh mean nahian ata. isi se ve isaki avahelana karate haian.
is bhavarajy mean nivas karane vali rasalila-nirat, ras-seva ki jiti-jagati moorti jo param shreshth divy sakhi, sahachari, manjariyaan haian, ati shraddha ke sath jo unaki charan-raj ka sevan karata hai, jo tarkashoony sadhak apane rasayukt hriday ko bhavarajy ke ujjval bhavoan se bharata rahata hai, jo tuchchh ghrinit bhogoan se aur kaivaly moksh se sada virakt rahata hai aur jisaka hriday nirantar bhav rajy ke aradhyasvaroop shriradha-madhav ke charanoan mean hi asakt rahata hai, vahi bhavarajy ke kisi mahan jan ka- kisi manjari ka kripakan prapt kar sakata hai aur vahi jan is param bhav rajy ki sima mean pravesh kar sakata hai.
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