shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
tabhi shrililashuk ki vasana huee- ‘yah sarvaplavak uchchhalit anandapravah mere man ko anandasagar mean nimajjan aur unmajjan kara arthath dubakar- tairakar kri da kare.’ shril bhatt gosvamipad ne likha hai ki shripad lilashuk is samay atishay premotkanathavash krishnetar (krishn ke atirikt) vishay matr ke prati asahishnu hokar is shlok mean shrikrishnachandraroopi amritasindhu mean apane man ko nimagn karane ke lie prarthana jnapan kar rahe haian. mera man anandasanplav arthat anand pravah mean nimajjit ho, avagahan kare. vah anandasanplav samudr ki tarah anant aur paravarahin hai, so usake kisi bhi aansh mean nimagn ho. us anandasindhu ka ek bindu hi vishv ki dubane mean samarth hai, kisi sadhak vishesh ko dubane ki to bat hi kya? athava ‘anuplavatamh’- mera man usamean bar-bar nimagn ho. prashn uth sakata hai, yah anand jab sindhu ki tarah vyapak hai, to kya yah brahmanand hai? isake uttar mean kaha ja raha hai- nahian, yah “madhuryavaridhi – madambutarangabhangi- shrriangar- sankulitashit- kishoraveshamh”- madhuryavaridhi ki mattataroopi tarangabangima ka jo shrriangar hai usase paripoorn, phir sarvatapahari shit kishoravigrah hai. svabhavik chittakarshakata ka nam madhury. jo keval asvady hota hai, bhasha dvara vyakt nahian kiya ja sakata, vahi hai madhury. siddhantatah shrinarayan aur shrikrishn abhinn hote hue bhi ras vishesh ke karan shrikrishn ka hi utkarsh hai. yah ras madhury ka hi upalakshan hai. ras aur madhury ek hi vastu hai, madhury ki anubhooti hi rasanubhooti hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | shlok sankhya | shlok | prishth sankhya |
varnamala kramanusar lekh khoj