subodhani
tatastannetrasphoortyanuranjitastatratripyanh salalasan prarthayate- praneshahkishoro nah sarveshamasmakan hridaye prasphurannetrabhyamavichchhinnan sphuratu. kidrigbhyamh- shriradhavishayakapremnaiv parinatabhyamh. atev shriyah sasmitekshanadishobhasampatterbharasyatishayasyashrayabhyamh. kathan tatpramnoavagatiah- pratyahan dine dine nootanabhyamh. punah sashcharyamah- pratipadan kshane kshane lalitabhyamh. tadapi kutah- prati muhurbarambaramh, nimishe nimish ityarthah, adhikabhyamh. anuragasvabhavyen navanavanubhavoayamh ..13..
sarangarangada
athanyalakshit drigbhangya nikunjay taan prerayantan tamaloky sashcharyaharshotkanthamah- ayan prananathah kishorah nah sarvasaan sakhinaan hridaye prasphurallochanabhyaan shriradhavishayakapranayarasapravaharoopen pravahatu. sarva aplavayatvitvarthah. hridaye tattullayaan shriradhayamiti va. lochanabhyaan sphuranniti va, atr sanusvarochcharanamh. kidrigbhyamh- shriradhavishayak pranayaireb parinatabhyaan ghatitabhyamh. shriah shobha tadbharasyalambanabhyamashrayabhyamh. punah savicharamah- pratyanh nootanabhyamh. hyo ye drishte tatoapyatisundare ityarthah. punah savimarshama- pratimuhuah kshane kshaneadhikabhyaan pranayashobhadibhiruchchhalitabhyamh. adyaiv tadanian ye drishte tatoapyatimadure ityarthah. punah sashankamah- pratipadan pade pade nimishe nimishe lalitabhyamh. idanian nimishantare ye drishte tatoapyatimanohare ityarthah. anuragasvabhavoayan yath svavishayan navan navamivanubhavayati. tathahi “anusavabhinavamh” (bha. 10/44/14) iti. tathapi, “tasyaanchiyugan navan navamh” (bha. 1/11/33) iti va.. bahyo tu- shriah sarvasampattiah. tath katakshenaiv tatprapteah.. anyath samamh ..13..
‘asvadabindu’ tika
shrirasalila mean shrikrishn raseshvari radharani ko sabhi gopiyoan se alag nirjan mean le jakar lila vilas kareange. shrirasarasik shrikrishn ki yahi aantarik vasana hai. shrikrishn any sab gopiyoan se bach-chhipakar rativilas ke lie radharani ko nayan-kataksh dvara rahahkunch mean prerit kar rahe haian. shrililashuk ne radharani ki sakhi ke bhav se yah dekhakar harsh, vismay aur utkantha ke sath is shlok ki avatarana ki hai. ashchary ya vismay isi bat par ki shrikrishn ka vah nayan-iangit radharani ko chho d shatakoti vrajabalaoan mean se koee bhi nahian samajh paee. harsh isalie ki radharani ki kripa se sakhibhav se lilashuk us nayanakataksh ka rahasy samajh ge. un donoan ka nirjan vihar dekhane ki utkantha hai. shrikrishn ki us samay ki nayanashobha par shrilalashuk ka chitt mugdh ho gaya, ve atishay vimugdh ho uthe aur is shlok mean shrikrishn ke usi madhur mohan nayan saundary ka bhavabhara varnan kar baithe.
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