gadhoddhatabhyamiti pathe- taddane gadhoddhate ye tabhyamh. kianba taya sah raholilante tatsamvahanan kurvato mam chet iti.. bahye tu- tabhyaan kimapi tatprapti sukhan vahatu. vaikunthadinaan nikhilabhuvananaan ya lakshmyah sampattayastasaan tadrigbhyamh. kianva, narayanadit-danshanaan preyasyo ya lakshmyastasaan tath praptyutkanthaya manasi ya rasadilila tatpraptaye dhyeyatven manas ashrayabhyamh. yadvanchhaya shrirlalanacharattapah (10/16/36) ityukteah. bhaktanamamayadane-
- sakridev prapanno yastavasmiti ch yachate.
- abhayan sarvada tasmai dadamyetadvratan mam..
(ramayane 6/18/33) ityadiroopa ya praudhistatradritabhyamh. anyath samamh..12..
‘asvadabindu’ tika
shri shrirasalila ke anudhyan se is granth ke padyoan (shlokoan) ka udbhav hua hai, isalie pratyek pady hi rasaras se sanpusht hai. rasalila ke aranbh mean gopikaoan ke sath shrikrishn ke pratham milan mean hi samast vrajagopiyoan ke saubhagy garv aur radharani ke man ka udbhav hua. shrikrishn un logoan ke chitt ko rasanrityamadhuri asvadan ke upayukt garvadi sancharirahit banane ke lie radharani ko lekar aantarhit ho ge. aant mean raseshvari radharani ki mahima ke lie unase bhi tho di a d mean ho ge. shrimati aur sab gopiyoan ne shrikrishnavirah mean adhir hokar rodan karate-karate van-van mean pranaballabh ka anveshan kiya. aant mean sabhi ne ek sthan par baithakar ro-rokar vilap kiya. yah vilap hi shrirasalila mean ‘gopigiti’ nam se prasiddh hai. premamay premikaoan ka premaveg badhakar lilakshetr mean punah sahasa avirbhoot hue. vigat pranoan ke deh mean laut ane par hath-pair adi iandriyaan sahasa harshotphull ho uthati haian. usi prakar gopiyaan shrikrishn ko dekhakar ek sath uth p di. shripad shukamuni ne kisi-kisi pradhan gopi ki us samay ki cheshtaoan ka varnan kiya hai-
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