shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
shrililashuk sakhibhav ke upasak haian, tabhi shriradha ke sath nirjan mean vilas ke utsuk shrikrishn ka roopavarnan kar rahe haian. ve kaise haian? tarun, arthath navakishor. ‘vrajabalasuandarinaan hridayamh’- shripad kaviraj gospami ne is pad ka ati sundar arth vinyas kiya hai- ‘hrid ayati janati hridayamh’, vrajasuandariyoan ke hriday ke bhav ko janane vale! un logoan ka man janakar lila kar rahe haian. athava ‘hriday ayah shubhavaho saubhagyamityarthah’ un logoan ke shubhavah moortimanh saubhagy svaroopa ya hridayarahasyajn. ‘hridyavibhrama’ ka arth hai vrajasuandariyaan manojn vibhrama haian. rasashastr mean vibhram ke lakshan bataye haian- “chittavrittyanavasthanan shrriangaradh vibhramamo bhavedh” arthath ujjval ras mean akshipt hone se chittavritti ka jo anavasthan hota hai, usaka nam ‘vibhram’ hai. ujjvalaras (madhur shrriangararas) mean chittavrittiyaan abhibhoot hoti haian, to ati manojn vibhram ghatit hota hai. vrajabalaoan ko chho d anyatr hridyavibhrama arthath ati manojnavibhrama dekhane mean nahian atian. (manojn – suandar, vibhram – h dab di, asthirata) phir shrikrishn ‘taralamh’ ‘nrityagatya sarvasamadhanarthan chanchalam’ – sabhi ka man rakhane ke lie nrityagati dvara jo chanchal haian. isaka bhavarth yahi hai ki shrikrishn shrimati ke sath rahahkeli (ratikri da) rasasvadan mean pravritt hoange, isalie anyany vrajabalaoan ke nikat nrityagati se jakar ati chanchalabhav se kisi ko aliangan, kisi ko chumban karane lage. isilie unhean taral ya chanchal kaha gaya hai. athava shrikrishn un logoan ki hrinnayak (vaksh par latakate har ki madhyamani) nilamani ki tarah unake ati nikat haian, isalie taral haian. rasasthali ki ati adbhut anirvachaniy madhuryabav se vibhavit vrajavadhuoan dvara pariveshtit, anantarasamay, asim madhurmay shrikrishn hi is shlok ke pratipady haian. shril chaitanyadas gosvamipad ne likha hai ki shrililashuk ne atishay dainy ke udit hone par is shlok mean apane hriday mean apane abhisht shrikrishn ki sphoorti ki prarthana ki hai. shribhatt gosvamipad kahate haian- shrikrishn ke bhav se bhooshit aantahkaran shril lilashuk ko shrikrishn virah ati asahy ho utha hai, isalie ve is shlok mean apane chitt mean shrikrishn-lila ki sphoorti ki kamana kar rahe haian. shrikrishn ka nam uchcharan n kar jyotiahpunj ki sphoorti ki prarthana kar rahe haian. vastutah vah jyoti vrajabalaoan ke sath lilaparayan shrikrishn hi haian. unhian ki sphoorti lilashuk ki ekant akaankshit hai. is shlok mean unhian lilamay shrikrishn ka varnan kar rahe haian. ‘hridyavibhrama’ vrajadeviyoan ke hridy ya paramapriy rasamay vilas ke jo bij haian. athava jo vrajadeviyoan ke jivanasvaroop haian. ve logo us paramanandarasaghan moorti ko pakar hi jivan dharan karati haian. athava hridy ya param manohar vibhram ya hav-bhav adi jinake alankar haian, ve ‘hridyavibhrama’ haian. unhian vrajasuandariyoan ke jo hriday haian, ya sarvasv dhan haian, unake hriday-man mean pravesh karate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | shlok sankhya | shlok | prishth sankhya |
varnamala kramanusar lekh khoj