shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
sakhi ke muanh se shrikrishn nam sunakar shriradha lalita ji se poochh rahi haian- ‘sakhi! ye krishn kaun hai? lalita bolian- vah koee bhi ho, tumhean janane ki kya avashyakata? shriradha- sakhi, use jan lena’ avashyak hai, karan- jisake nam ke do aksharoan ko sunakar mera dhairyadhan vilupt ho gaya, n janean usake darshan se meri kya dasha hogi, isalie kuladharm ki raksha ke lie usaka parichay janana avashyak hai. lalita- tum anurag mean aandhi ho gee ho, tum kya use janati nahian? shrimati- sakhi, maian saty habi usaka parichay nahian janati. lalita- mohite! atishay trishna ke karan tumhara jnan vilupt ho gaya hai. shrimati- to mujhe usaki bat yad karao. lalita- maianne svayan abhi-abhi tumhean usake hathoan sauanpa tha. shrimati- sakhi, saty hi kaha, jivan ke suprabhat mean ve aj hi vidyut ki tarah kshanabhar ke lie nayan path ke pathik hokar tatkshanath aantarhit ho ge. (anandachandrika tika ka tatpary). aisi anuragajanit prabal trishna hi in logoan ke shrikrishnamadhury- asvadan mean parajit n hone ke karan hai. phir kamashreni rasabhavita ka arth hai- un logoan ki vaidagdhi nirantar badhati rahati hai. atev vaisi vidagdhata ka chintan kar shrililashuk ki utkantha aur bhi badh gee. shril bhattagosvamipad ne likha hai- shripad lilashuk yahaan apane abhilashit (ichchhit) roop mean shrikrishn ka avirbhav vishesh dekhane ke lie shrikrishn ka hi ashray le rahe haian. bhakt par anugrah karane ke lie ve vividh roopoan mean avirbhoot hote haian, tabhi ve ‘vibhu’ haian. shrimadbhagavat (3/9/11) mean bhi kahate haian- “yadh yaddhiya t urugay vibhavayanti, tattadvapuah pranay se sadanugrahay.” bhaktajan bhagavanh ke jis-jis nityasiddh svaroop ka chintan karate haian, ve un par anugrah karane ke lie usi svaroop ko prakat kiya karate haian. shril krishnadas kaviraj gosvamipad ne shrichaitanyacharitamrit mean yah shlok uddhrit kar likha hai- “ei shloker arth kahi sanksheper sar. bhakter ichchhay krishner sarv avatar..” ‘sei vibhur ashray grahan kari.’ usi vibhu ka ashray grahan karate haian. bhagavachcharanoan mean sharanagat sajatiy-ashray (ek bhav-rasavale) bhaktoan ke sath bhagavanh ki ‘sharanagati’ ki kamana kar, ‘ashrayamah’ yah bahuvachan prayog kiya hai. bhaktoan ke sath bhagavath padapadmoan mean sharanagati ek shreshth sadhan hai- yah bhi bataya gaya hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | shlok sankhya | shlok | prishth sankhya |
varnamala kramanusar lekh khoj