shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
shril bhatt gosvamipad ne is aansh ki vyakhya mean likha hai- shrikrishn ke hath pallav ki tarah arunavarn hokar bhi kamal ki tarah sugandhi aur shital haian; unhian hathoan ka sangi hai venu, jisaki madhur dhvani vishvaramaniyoan aur vrajaramaniyoan ko akulit karati hai. athava shrikrishn ke hathoan ka sangi ya unamean asaktimanh jo venu hai (sanj dhatu asakti arth mean) vahi venu akul karata hai- vrajaramaniyoan se kulamaryada tyag karata hai. venudhvani sunakar ve grih-parivar aur itar vasanayean tyagakar shrikrishn ke shricharan-sannidhy mean a baithati haian. shrikrishn ke hastadvay ki kamal ke sath tulana karane se yahi vyanjit hua ki shrikrishn mano amritasarasi haian aur venu kalahans hai. shril chaitanyadas aur shril krishnadas kaviraj gosvamipad ne “phullapatal-patali-parivadipad-saroruhamh” is pad ki vyakhya mean apoorv ras ka parivesh kiya hai. rasalila mean shrikrishn vrajasuandariyoan ke sath nrity kar rahe haian. virahasantapt vrajasuandariyoan ke anangadript kuchayugal par unake sushital shricharan rakhe hue haian, udhar nrityashram se prasved (pasina) nikal ane ke karan gopiyoan ke urojoan par laga karpooramishrit chandanadrav shrikrishn ke arunavarn charanoan se lagakar kaisi aparoop shobha vikasit huee hai. shrililashuk un kantimay shricharanoan ki sphoorti praptakar bole- phullapatal ki patali (doodh mean alata rang – shvataraktastu patalah) se bhi adhik samujjval aur manohar haian shrikrishn ke shricharan. shril kavi karnapoor ne shrianand vrindavanachampoo ke mangalacharan mean shrikrishn ke shricharanoan ki vandana ki hai- |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | shlok sankhya | shlok | prishth sankhya |
varnamala kramanusar lekh khoj